A Feminist Perspective on Trauma Studies in the Hebrew Bible: The Unnamed Jephthah’s Daughter (Jdg 11:29–40)

Since the beginning of the 21st century, studies on “cultural trauma” have pushed Hebrew Bible exegesis in new directions. Although its initial focus was on the period of the Babylonian exile (6th century BC), after 25 years of research, this novel framework has shown its fruitfulness when reading a range of literature: poetic and prophetic literature, as well as narratives of sexual violence. Trauma studies also engage an inspiring dialogue with other disciplines that are already well established in biblical exegesis, such as feminist scholarship. The aim of this article is twofold: on the one hand, we will introduce the concept of “cultural trauma” and the main features that characterise the narratives responding to cultural trauma. On the other hand, we will present the main contributions of this frame of reference to recent Hebrew Bible research and the concrete contributions to a text as disturbing as the sacrifice of Jephthah’s daughter in Judges 11:29–40.

Authors

Institutions

Publication Details

Journal
Religions
Published
2025-05-26
DOI
https://doi.org/10.3390/rel16060679
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

A Feminist Perspective on Trauma Studies in the Hebrew Bible: The Unnamed Jephthah’s Daughter (Jdg 11:29–40)

Lidia Rodríguez Fernández
Religions
Biblical Studies and Interpretation
article

A Feminist Perspective on Trauma Studies in the Hebrew Bible: The Unnamed Jephthah’s Daughter (Jdg 11:29–40)

Lidia Rodríguez Fernández
article en

Abstract

Since the beginning of the 21st century, studies on “cultural trauma” have pushed Hebrew Bible exegesis in new directions. Although its initial focus was on the period of the Babylonian exile (6th century BC), after 25 years of research, this novel framework has shown its fruitfulness when reading a range of literature: poetic and prophetic literature, as well as narratives of sexual violence. Trauma studies also engage an inspiring dialogue with other disciplines that are already well established in biblical exegesis, such as feminist scholarship. The aim of this article is twofold: on the one hand, we will introduce the concept of “cultural trauma” and the main features that characterise the narratives responding to cultural trauma. On the other hand, we will present the main contributions of this frame of reference to recent Hebrew Bible research and the concrete contributions to a text as disturbing as the sacrifice of Jephthah’s daughter in Judges 11:29–40.

ReligionsVol. 16(6)
Universidad de Deusto (ES)
Openalex Percentile: Top 90%
Biblical Studies and Interpretation
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

A Feminist Perspective on Trauma Studies in the Hebrew Bible: The Unnamed Jephthah’s Daughter (Jdg 11:29–40) — Lidia Rodríguez Fernández · Religions (2025) | TGRS Research Map | TGRS