PRACTICAL PHILOSOPHY AND SPIRITUAL EXERCISES

The resurgence of practical philosophy can be seen as a contemporary attempt to bridge the apparent gap between philosophy and spirituality. Philosophy, in its search for wisdom, misses its primary goal since the theoretical solutions do not lead to the transformation of philosophers’ lives. This article offers a view of the resurgence of practical philosophy in the first chapter and, in the second, the connection of practical philosophy with spiritual exercises, presented in Pierre Hadot’s writing. The underlying assumption, in both practical philosophy and in Pierre Hadot’s reflection, is a desire of the philosopher to engage in something life-transforming. The authenticity of the transformation depends on one’s willingness to transcend their initial subjective position. The third chapter refers to Socrates as the eminent teacher of dialogue, presented as a spiritual and intellectual journey of transformation. Socrates’ dialogical method remains the inspiring paradigm, adopted by many scholars of philosophy and spirituality in search of wisdom, which has to be theoretical, practical, and spiritual.

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Publication Details

Journal
The Annals of the University of Bucharest Philosophy Series
Published
2025-05-22
DOI
https://doi.org/10.62229/aubpslxxiii/1_24/2
Primary Topic
Religion, Spirituality, and Psychology
Type
article
Field-Weighted Citation Impact
0.00
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article

PRACTICAL PHILOSOPHY AND SPIRITUAL EXERCISES

Tone SVETELJ
The Annals of the University of Bucharest Philosophy Series
Religion, Spirituality, and Psychology
article

PRACTICAL PHILOSOPHY AND SPIRITUAL EXERCISES

Tone SVETELJ
article en

Abstract

The resurgence of practical philosophy can be seen as a contemporary attempt to bridge the apparent gap between philosophy and spirituality. Philosophy, in its search for wisdom, misses its primary goal since the theoretical solutions do not lead to the transformation of philosophers’ lives. This article offers a view of the resurgence of practical philosophy in the first chapter and, in the second, the connection of practical philosophy with spiritual exercises, presented in Pierre Hadot’s writing. The underlying assumption, in both practical philosophy and in Pierre Hadot’s reflection, is a desire of the philosopher to engage in something life-transforming. The authenticity of the transformation depends on one’s willingness to transcend their initial subjective position. The third chapter refers to Socrates as the eminent teacher of dialogue, presented as a spiritual and intellectual journey of transformation. Socrates’ dialogical method remains the inspiring paradigm, adopted by many scholars of philosophy and spirituality in search of wisdom, which has to be theoretical, practical, and spiritual.

The Annals of the University of Bucharest Philosophy SeriesVol. 73(1/2024)
Hellenic College Holy Cross Greek Orthodox School of Theology (US)
Openalex Percentile: Top 85%
Religion, Spirituality, and Psychology
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