Popes, Overlords and Frontiers: A Comparative Case Study of Papal Communication with the Iberian Peninsula and British Isles

This study compares two papal letters very distant in time and addressed to different geographical contexts: the letter of Gregory the Great to Æthelbert of Kent (601) and that of Gregory VII to Alfonso VI of Castile and León (1081). The two cases present interesting similarities that allow comparative study. In both contexts, in fact, we have sovereigns extending their hegemony above other territorial lords on both sides of the Christian frontier (Christianity/Paganism and Christianity/Islam). The papacy seems to be aware of this position of political superiority of the two kings-overlords and takes advantage of it to expand frontier of the Ecclesia and, at the same time, ensure its own ecclesiastical hierarchical superiority. This comparison makes it possible to investigate the theme of the papacy's communication and the relationship between the Apostolic See and the frontiers of Christendom, much in vogue in contemporary historiography.

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Publication Details

Journal
Isidorianum
Published
2025-05-27
DOI
https://doi.org/10.46543/isid.2534.1009
Primary Topic
Historical Influence and Diplomacy
Type
article
Field-Weighted Citation Impact
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article

Popes, Overlords and Frontiers: A Comparative Case Study of Papal Communication with the Iberian Peninsula and British Isles

Giovanni Collamati
Isidorianum
Historical Influence and Diplomacy
article

Popes, Overlords and Frontiers: A Comparative Case Study of Papal Communication with the Iberian Peninsula and British Isles

Giovanni Collamati
article en

Abstract

This study compares two papal letters very distant in time and addressed to different geographical contexts: the letter of Gregory the Great to Æthelbert of Kent (601) and that of Gregory VII to Alfonso VI of Castile and León (1081). The two cases present interesting similarities that allow comparative study. In both contexts, in fact, we have sovereigns extending their hegemony above other territorial lords on both sides of the Christian frontier (Christianity/Paganism and Christianity/Islam). The papacy seems to be aware of this position of political superiority of the two kings-overlords and takes advantage of it to expand frontier of the Ecclesia and, at the same time, ensure its own ecclesiastical hierarchical superiority. This comparison makes it possible to investigate the theme of the papacy's communication and the relationship between the Apostolic See and the frontiers of Christendom, much in vogue in contemporary historiography.

IsidorianumVol. 1(34)
Universidad San Pablo (MX)
Openalex Percentile: Top 86%
Historical Influence and Diplomacy
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