What is political theology? Augustine's critique of civil and natural theology

This article recovers the original meaning of the concept of political theology or civil theology. Since the publication of Schmitt's Political Theology (1922), scholars have disagreed on this concept's meaning, legitimacy, and usefulness but generally assume that political theology presupposes divine revelation. This article challenges this assumption by returning to Augustine's critique of Varro's civil theology. For Varro, civil theology is a rational reinterpretation of the Roman civil religion. However, the Roman elite did not claim their religion was divinely revealed but rather it was a matter of public utility and human convention. Furthermore, Augustine argues that Varro's civil theology is not opposed to natural theology but is intimately intermingled with it. This original meaning sheds light on why modern philosophers (Machiavelli, Hobbes, and Spinoza) supported the idea of civil religion and why contemporary political thinkers (Kelsen, Schmitt, and Negri) engaged in political theological arguments to support their distinct political ideologies.

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Publication Details

Journal
European Journal of Political Theory
Published
2025-05-25
DOI
https://doi.org/10.1177/14748851251337341
Primary Topic
Augustinian Studies and Theology
Type
article
Field-Weighted Citation Impact
0.00
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article

What is political theology? Augustine's critique of civil and natural theology

Eduardo Schmidt Passos
European Journal of Political Theory
Augustinian Studies and Theology
article

What is political theology? Augustine's critique of civil and natural theology

Eduardo Schmidt Passos
article en

Abstract

This article recovers the original meaning of the concept of political theology or civil theology. Since the publication of Schmitt's Political Theology (1922), scholars have disagreed on this concept's meaning, legitimacy, and usefulness but generally assume that political theology presupposes divine revelation. This article challenges this assumption by returning to Augustine's critique of Varro's civil theology. For Varro, civil theology is a rational reinterpretation of the Roman civil religion. However, the Roman elite did not claim their religion was divinely revealed but rather it was a matter of public utility and human convention. Furthermore, Augustine argues that Varro's civil theology is not opposed to natural theology but is intimately intermingled with it. This original meaning sheds light on why modern philosophers (Machiavelli, Hobbes, and Spinoza) supported the idea of civil religion and why contemporary political thinkers (Kelsen, Schmitt, and Negri) engaged in political theological arguments to support their distinct political ideologies.

European Journal of Political Theory
Arizona State University (US)
Openalex Percentile: Top 88%
Augustinian Studies and Theology
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