QUR’AN-BASED ECONOMIC SOCIOLOGY: FORMULATION OF A QUR’ANIC MODEL FOR THE SOCIO-ECONOMIC RESILIENCE OF MUSLIM SOCIETY IN INDONESIA

This study addresses the pressing socio-economic challenges facing contemporary Muslim societies, particularly in Indonesia, including structural poverty, income inequality, and socio-economic instability, which are exacerbated by the lack of an integrated, value-based economic framework. The primary objective of this research is to formulate a Qur’an-based model of economic sociology that offers a holistic, normative framework integrating both spiritual and material dimensions of economic life. Employing a qualitative approach through library research, the study utilizes thematic interpretation (tafsīr maudhū’ī) of selected Qur’anic verses. The analysis also engages classical Islamic scholars such as Ibn Khaldun and al-Birūnī, and contemporary thinkers including Kuntowijoyo, Jürgen Habermas, and David J. Gray, to ensure a comprehensive theoretical synthesis. The findings reveal that the Qur’anic model of economic sociology is built upon five core principles: divinity (tawh}īd, ‘ibādah, h}isāb) which establishes spiritual accountability in economic activity; welfare, focusing on sustenance, effort, and ecological harmony; justice, emphasizing equity, the caliphate mandate, moral accountability, and rule of law; wealth distribution, operationalized through zakat, infaq, waqf, and social safety mechanisms; and crisis anticipation to guide strategic responses in times of economic disruption. This research contributes significantly to the academic discourse by expanding the scope of Islamic economic sociology and proposing a Prophetic Sociology framework that combines humanization (amr ma’rūf), liberation (nahī munkar), and transcendence (īmān). It offers a compelling alternative to Western liberal-economic models dominated by individualism and market absolutism. The study recommends further empirical research to test the practical application of this model within various Muslim-majority contexts, and to inform policy interventions aimed at distributive justice, ethical economic governance, and sustainable social welfare systems in Indonesia and beyond.

Authors

Publication Details

Journal
MUṢḤAF Jurnal Tafsir Berwawasan Keindonesiaan
Published
2024-12-30
DOI
https://doi.org/10.33650/mushaf.v5i1.11253
Primary Topic
Islamic Finance and Banking Studies
Type
article
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article

QUR’AN-BASED ECONOMIC SOCIOLOGY: FORMULATION OF A QUR’ANIC MODEL FOR THE SOCIO-ECONOMIC RESILIENCE OF MUSLIM SOCIETY IN INDONESIA

Musthofa Musthofa, Ahmad Farid
MUṢḤAF Jurnal Tafsir Berwawasan Keindonesiaan
Islamic Finance and Banking Studies
article

QUR’AN-BASED ECONOMIC SOCIOLOGY: FORMULATION OF A QUR’ANIC MODEL FOR THE SOCIO-ECONOMIC RESILIENCE OF MUSLIM SOCIETY IN INDONESIA

Musthofa Musthofa, Ahmad Farid
article en

Abstract

This study addresses the pressing socio-economic challenges facing contemporary Muslim societies, particularly in Indonesia, including structural poverty, income inequality, and socio-economic instability, which are exacerbated by the lack of an integrated, value-based economic framework. The primary objective of this research is to formulate a Qur’an-based model of economic sociology that offers a holistic, normative framework integrating both spiritual and material dimensions of economic life. Employing a qualitative approach through library research, the study utilizes thematic interpretation (tafsīr maudhū’ī) of selected Qur’anic verses. The analysis also engages classical Islamic scholars such as Ibn Khaldun and al-Birūnī, and contemporary thinkers including Kuntowijoyo, Jürgen Habermas, and David J. Gray, to ensure a comprehensive theoretical synthesis. The findings reveal that the Qur’anic model of economic sociology is built upon five core principles: divinity (tawh}īd, ‘ibādah, h}isāb) which establishes spiritual accountability in economic activity; welfare, focusing on sustenance, effort, and ecological harmony; justice, emphasizing equity, the caliphate mandate, moral accountability, and rule of law; wealth distribution, operationalized through zakat, infaq, waqf, and social safety mechanisms; and crisis anticipation to guide strategic responses in times of economic disruption. This research contributes significantly to the academic discourse by expanding the scope of Islamic economic sociology and proposing a Prophetic Sociology framework that combines humanization (amr ma’rūf), liberation (nahī munkar), and transcendence (īmān). It offers a compelling alternative to Western liberal-economic models dominated by individualism and market absolutism. The study recommends further empirical research to test the practical application of this model within various Muslim-majority contexts, and to inform policy interventions aimed at distributive justice, ethical economic governance, and sustainable social welfare systems in Indonesia and beyond.

MUṢḤAF Jurnal Tafsir Berwawasan KeindonesiaanVol. 5(1)
Openalex Percentile: Top 50%
Islamic Finance and Banking Studies
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