Mulheres de Terreiro

This text is a fragment of a doctoral research in Sociology and was only possible due to more than 10 years of writing with quilombola women who are on the front line in the defense of the Santa Rosa dos Pretos quilombola territory, Itapecuru-Mirim/MA, Brazil. This text aims to broaden the debate on the protagonism of quilombola women in their relationship with the quilombola territory and the terreiro. Based on this, Tambor de Mina is a religion of African origin, a safe space and an existential force that emanates from Mother Nature that women activate in the fight against predatory development. Based on the ontologies present in the relationships with the enchanted ones, quilombola women create and recreate possibilities of existence for themselves and their territory. Finally, we consider that this enchanted confluence allows the proposition of other narratives, to speak of us winning, as our master Nêgo Bispo taught us.

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Publication Details

Journal
Simbiótica Revista Eletrônica
Published
2025-05-23
DOI
https://doi.org/10.47456/simbitica.v12i1.47222
Primary Topic
Fish biology, ecology, and behavior
Type
article
Field-Weighted Citation Impact
0.00
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article

Mulheres de Terreiro

Dayanne da Silva Santos
Simbiótica Revista Eletrônica
Fish biology, ecology, and behavior
article

Mulheres de Terreiro

Dayanne da Silva Santos
article en

Abstract

This text is a fragment of a doctoral research in Sociology and was only possible due to more than 10 years of writing with quilombola women who are on the front line in the defense of the Santa Rosa dos Pretos quilombola territory, Itapecuru-Mirim/MA, Brazil. This text aims to broaden the debate on the protagonism of quilombola women in their relationship with the quilombola territory and the terreiro. Based on this, Tambor de Mina is a religion of African origin, a safe space and an existential force that emanates from Mother Nature that women activate in the fight against predatory development. Based on the ontologies present in the relationships with the enchanted ones, quilombola women create and recreate possibilities of existence for themselves and their territory. Finally, we consider that this enchanted confluence allows the proposition of other narratives, to speak of us winning, as our master Nêgo Bispo taught us.

Simbiótica Revista EletrônicaVol. 12(1)
Universidade Federal do Maranhão (BR)
Openalex Percentile: Top 88%
Fish biology, ecology, and behavior
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