FUTURISMOVIE. ABSTRUSE LANGUAGE (ZAUM) AND CINEMA GESTES

Alexei Kruchenykh compared the abstruse language (zaum) to the international pantomime of silent cinema. But that contradicted his original idea of abstruse language as endowed with national and local coloring and expressing the core of national poetry. But abstruse language and cinema appear to be united by the rejection of theatrical improvisation, by the presence of the script or film shot as a constraint that allows improvising only as a technical failure. Such an idea was continued in Vygotsky and Luria’s collaboration in the field of neurophysiology. According to Vygotsky, the ape’s mimesis is not theatrical but cinematic: it is not an improvisation but the predictable motility of pantomime. From that viewpoint, mimesis is impossible in cinema, unlike theater, and abstruse language remains in cultural memory not as a mimesis of national poetry, but as an eccentric construction.

Authors

Publication Details

Journal
RSUH/RGGU Bulletin Literary Theory Linguistics Cultural Studies Series
Published
2025-01-01
DOI
https://doi.org/10.28995/2686-7249-2025-2-43-51
Primary Topic
Historical and Modern Theater Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

FUTURISMOVIE. ABSTRUSE LANGUAGE (ZAUM) AND CINEMA GESTES

Alexander V. Markov
RSUH/RGGU Bulletin Literary Theory Linguistics Cultural Studies Series
Historical and Modern Theater Studies
article

FUTURISMOVIE. ABSTRUSE LANGUAGE (ZAUM) AND CINEMA GESTES

Alexander V. Markov
article en

Abstract

Alexei Kruchenykh compared the abstruse language (zaum) to the international pantomime of silent cinema. But that contradicted his original idea of abstruse language as endowed with national and local coloring and expressing the core of national poetry. But abstruse language and cinema appear to be united by the rejection of theatrical improvisation, by the presence of the script or film shot as a constraint that allows improvising only as a technical failure. Such an idea was continued in Vygotsky and Luria’s collaboration in the field of neurophysiology. According to Vygotsky, the ape’s mimesis is not theatrical but cinematic: it is not an improvisation but the predictable motility of pantomime. From that viewpoint, mimesis is impossible in cinema, unlike theater, and abstruse language remains in cultural memory not as a mimesis of national poetry, but as an eccentric construction.

RSUH/RGGU Bulletin Literary Theory Linguistics Cultural Studies Series(2)
Openalex Percentile: Top 84%
Historical and Modern Theater Studies
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