The issue and its publics: Latour, Durkheim and object-oriented politics

Drawing loosely upon observations made during the COVID-19 crisis, the paper discusses how democratic publics form and collide around political issues in Western democracies. Inspired by Bruno Latour's political philosophy, I demonstrate the advantages of an object-oriented perspective on democratic practice. Then, I endeavour to show the deficits of this perspective, with support from an unexpected source: Émile Durkheim’s late works. Reinterpreting Durkheim's ideas of ritual, I suggest that we might usefully complement the object-oriented perspective on the formation of publics with a more traditional notion of collectivity. In the first part of the paper, I examine Latour's popular work during the initial stages of the pandemic. I then dig into his object-oriented concept of the political, and I criticize the one-sidedness of his approach to the collective aspects of democratic life. In the second part of the paper, I show how Durkheim's concept of ritual may complement the Latourian conception.

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Publication Details

Journal
Thesis Eleven
Published
2025-05-23
DOI
https://doi.org/10.1177/07255136251338870
Primary Topic
Emile Durkheim and Sociology
Type
article
Field-Weighted Citation Impact
0.00
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article

The issue and its publics: Latour, Durkheim and object-oriented politics

Bjørn Schiermer
Thesis Eleven
Emile Durkheim and Sociology
article

The issue and its publics: Latour, Durkheim and object-oriented politics

Bjørn Schiermer
article en

Abstract

Drawing loosely upon observations made during the COVID-19 crisis, the paper discusses how democratic publics form and collide around political issues in Western democracies. Inspired by Bruno Latour's political philosophy, I demonstrate the advantages of an object-oriented perspective on democratic practice. Then, I endeavour to show the deficits of this perspective, with support from an unexpected source: Émile Durkheim’s late works. Reinterpreting Durkheim's ideas of ritual, I suggest that we might usefully complement the object-oriented perspective on the formation of publics with a more traditional notion of collectivity. In the first part of the paper, I examine Latour's popular work during the initial stages of the pandemic. I then dig into his object-oriented concept of the political, and I criticize the one-sidedness of his approach to the collective aspects of democratic life. In the second part of the paper, I show how Durkheim's concept of ritual may complement the Latourian conception.

Thesis ElevenVol. 192(1)
University of Oslo (NO)
Openalex Percentile: Top 85%
Emile Durkheim and Sociology
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