Maintaining Social Stability: The Regulation of Authority in a Chinese Sufi Order

Abstract: Historically and today, Chinese Sufi orders have been perceived as problematic by both state and non-state actors due to their potential to generate social instability. Drawing on Laliberté’s concept of “secularity with Chinese characteristics,” the article explores how the state has demarcated the internal organization of Chinese Sufi orders as outside the religious sphere, thus legitimizing state regulation of religious authority. Importantly however, non-state actors within the Sufi and wider Chinese Muslim community have also directly and indirectly reinforced these state-defined boundaries. The article thus extends Laliberté’s approach, demonstrating that secularity can be co-constituted by both state and non-state actors.

Authors

Publication Details

Journal
Journal of Chinese Religions
Published
2025-05-22
DOI
https://doi.org/10.1353/jcr.2025.a960755
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Maintaining Social Stability: The Regulation of Authority in a Chinese Sufi Order

Tiffany Cone
Journal of Chinese Religions
Islamic Studies and History
article

Maintaining Social Stability: The Regulation of Authority in a Chinese Sufi Order

Tiffany Cone
article en

Abstract

Abstract: Historically and today, Chinese Sufi orders have been perceived as problematic by both state and non-state actors due to their potential to generate social instability. Drawing on Laliberté’s concept of “secularity with Chinese characteristics,” the article explores how the state has demarcated the internal organization of Chinese Sufi orders as outside the religious sphere, thus legitimizing state regulation of religious authority. Importantly however, non-state actors within the Sufi and wider Chinese Muslim community have also directly and indirectly reinforced these state-defined boundaries. The article thus extends Laliberté’s approach, demonstrating that secularity can be co-constituted by both state and non-state actors.

Journal of Chinese ReligionsVol. 53(1)
Openalex Percentile: Top 87%
Islamic Studies and History
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