Missouri's Twin Traumas: II. The Seminex Crisis (1974–)

Abstract: The 1974 "Walk Out" of faculty and students at Concordia Seminary in St. Louis, resulting in "Seminex," may be viewed as the second of twin traumas in the history of the Lutheran Church–Missouri Synod. Evidence that it has served to reinforce some effects of the trauma of the "Stephan crisis" of 1839 appears in post-Seminex assessments of the decades following World War II as a time in which the LCMS progressively drifted away from its "orthodox" religious heritage. Lasting effects of this pair of traumas can be seen in various efforts to safeguard Missouri's brand of Lutheran orthodoxy and to reaffirm C.F.W. Walther's insistence upon complete unity in doctrine and practice for any type of ecclesiastical fellowship. Equally telling is the tendency of post-Seminex Missouri to identify itself with features of the cultural backlash in American society in response to the tumultuous 1960s, one that has led to its retreat from addressing contemporary social justice issues and to seeing itself instead as a righteous remnant under siege in a hostile American environment.

Authors

Publication Details

Journal
Lutheran quarterly
Published
2025-05-22
DOI
https://doi.org/10.1353/lut.2025.a960658
Primary Topic
Archaeology and Natural History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Missouri's Twin Traumas: II. The Seminex Crisis (1974–)

Jon Diefenthaler
Lutheran quarterly
Archaeology and Natural History
article

Missouri's Twin Traumas: II. The Seminex Crisis (1974–)

Jon Diefenthaler
article en

Abstract

Abstract: The 1974 "Walk Out" of faculty and students at Concordia Seminary in St. Louis, resulting in "Seminex," may be viewed as the second of twin traumas in the history of the Lutheran Church–Missouri Synod. Evidence that it has served to reinforce some effects of the trauma of the "Stephan crisis" of 1839 appears in post-Seminex assessments of the decades following World War II as a time in which the LCMS progressively drifted away from its "orthodox" religious heritage. Lasting effects of this pair of traumas can be seen in various efforts to safeguard Missouri's brand of Lutheran orthodoxy and to reaffirm C.F.W. Walther's insistence upon complete unity in doctrine and practice for any type of ecclesiastical fellowship. Equally telling is the tendency of post-Seminex Missouri to identify itself with features of the cultural backlash in American society in response to the tumultuous 1960s, one that has led to its retreat from addressing contemporary social justice issues and to seeing itself instead as a righteous remnant under siege in a hostile American environment.

Lutheran quarterlyVol. 39(2)
Openalex Percentile: Top 86%
Archaeology and Natural History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.