Rejoinder to Giovanni Maltese

In this brief rejoinder, I respond to Maltese’s three areas of questions. Taking the first two together, I explain that my use of verticality is not primarily a theological move but a theoretical one: attending to it reveals how the various structuralisms that pervade Christian ways of seeing the world are deeply entwined. In response to the third, I suggest that it is both possible and worthwhile to ascertain particularities of different cultural–religious perspectives in our work, so long as we also strive to problematize and historicize them at the same time.

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Publication Details

Journal
PentecoStudies
Published
2025-05-22
DOI
https://doi.org/10.1558/pent.30763
Primary Topic
Historical Philosophy and Science
Type
article
Field-Weighted Citation Impact
0.00
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article

Rejoinder to Giovanni Maltese

Naomi Richman
PentecoStudies
Historical Philosophy and Science
article

Rejoinder to Giovanni Maltese

Naomi Richman
article en

Abstract

In this brief rejoinder, I respond to Maltese’s three areas of questions. Taking the first two together, I explain that my use of verticality is not primarily a theological move but a theoretical one: attending to it reveals how the various structuralisms that pervade Christian ways of seeing the world are deeply entwined. In response to the third, I suggest that it is both possible and worthwhile to ascertain particularities of different cultural–religious perspectives in our work, so long as we also strive to problematize and historicize them at the same time.

PentecoStudiesVol. 23(1)
University of Cambridge (GB)
Openalex Percentile: Top 84%
Historical Philosophy and Science
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