The Invention of the “Third World Man”?

This response to Brendan Thornton’s work on Pentecostal masculinity in the Dominican Republic challenges the analytical frameworks commonly used to study gender in Global Pentecostalism. While affirming Thornton’s aim to broaden horizons in understanding religious gender dynamics, it argues against universalizing Western perspectives on gender and religion that risk “othering” Pentecostals in the Global South. Drawing from postcolonial critique and transcultural studies, the response problematizes established theories like the “Pentecostal gender paradox” and “reformation of machismo” as insufficient for understanding complex gender identities. Instead, it advocates for examining Pentecostal masculinity within broader global discourses and transcultural dynamics. The response concludes by proposing new research questions that consider how local and global religious practices intersect with multiple categories of identity, suggesting that future studies must apply a postcolonial self-critical perspective as well as an interdisciplinary approach to grasp more fully the fluidity of Pentecostal gender identities.

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Publication Details

Journal
PentecoStudies
Published
2025-05-22
DOI
https://doi.org/10.1558/pent.31909
Primary Topic
Historical and Contemporary Political Dynamics
Type
article
Field-Weighted Citation Impact
0.00
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article

The Invention of the “Third World Man”?

Claudia Jahnel
PentecoStudies
Historical and Contemporary Political Dynamics
article

The Invention of the “Third World Man”?

Claudia Jahnel
article en

Abstract

This response to Brendan Thornton’s work on Pentecostal masculinity in the Dominican Republic challenges the analytical frameworks commonly used to study gender in Global Pentecostalism. While affirming Thornton’s aim to broaden horizons in understanding religious gender dynamics, it argues against universalizing Western perspectives on gender and religion that risk “othering” Pentecostals in the Global South. Drawing from postcolonial critique and transcultural studies, the response problematizes established theories like the “Pentecostal gender paradox” and “reformation of machismo” as insufficient for understanding complex gender identities. Instead, it advocates for examining Pentecostal masculinity within broader global discourses and transcultural dynamics. The response concludes by proposing new research questions that consider how local and global religious practices intersect with multiple categories of identity, suggesting that future studies must apply a postcolonial self-critical perspective as well as an interdisciplinary approach to grasp more fully the fluidity of Pentecostal gender identities.

PentecoStudiesVol. 23(1)
Universität Hamburg (DE)
Openalex Percentile: Top 90%
Historical and Contemporary Political Dynamics
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The Invention of the “Third World Man”? — Claudia Jahnel · PentecoStudies (2025) | TGRS Research Map | TGRS