Zabawa w chowanego Olgi Kory Sipowicz jako manifest artystyczny. Na podstawie materiałów biograficznych, tekstów prasowych z lat 2010–2020 i badań własnych

The publication explains why the song Zabawa w chowanego is an artistic manifesto. The first part of the work describes Olga Sipowicz’s childhood and the specifics of an artistic manifesto. The second part of the work tells in depth about the Social Welfare Home in Jordanów and shows the stages of the artist’s activity. The third part presents the figure of Kora’s husband, and the in-depth interview with the respondent shows that the assumption presented in the title of the work has its real confirmation. The symbols and examples of physical and psychological violence presented in the work proved that the song Zabawa w chowanego is a protest song.

Authors

Publication Details

Journal
Łódzkie Studia Teologiczne
Published
2024-12-23
DOI
https://doi.org/10.52097/lst.2025.1.77-112
Primary Topic
Polish Historical and Cultural Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Zabawa w chowanego Olgi Kory Sipowicz jako manifest artystyczny. Na podstawie materiałów biograficznych, tekstów prasowych z lat 2010–2020 i badań własnych

Karolina Marek
Łódzkie Studia Teologiczne
Polish Historical and Cultural Studies
article

Zabawa w chowanego Olgi Kory Sipowicz jako manifest artystyczny. Na podstawie materiałów biograficznych, tekstów prasowych z lat 2010–2020 i badań własnych

Karolina Marek
article en

Abstract

The publication explains why the song Zabawa w chowanego is an artistic manifesto. The first part of the work describes Olga Sipowicz’s childhood and the specifics of an artistic manifesto. The second part of the work tells in depth about the Social Welfare Home in Jordanów and shows the stages of the artist’s activity. The third part presents the figure of Kora’s husband, and the in-depth interview with the respondent shows that the assumption presented in the title of the work has its real confirmation. The symbols and examples of physical and psychological violence presented in the work proved that the song Zabawa w chowanego is a protest song.

Łódzkie Studia TeologiczneVol. 34(1)
Openalex Percentile: Top 52%
Polish Historical and Cultural Studies
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