Masculinity Politics and Cultural Appropriation: Navigating Nationalist Rhetoric in China’s Authoritarian Context

This article examines how social groups navigate masculinity in China’s nationalist and authoritarian context by comparing two online communities with opposing views on male effeminacy: SMEC, which supports non-hegemonic masculinities, and OMEC, which promotes hypermasculinity. Drawing on a decade of community data and 33 in-depth interviews, I show how both groups appropriate nationalist rhetoric in contradictory ways to legitimize their ideals. OMEC aligns with the state’s call to “recover Chinese tradition” by idealizing Maoist soldiers, while SMEC reclaims the effeminate scholarly literati of pre-modern China. In doing so, these communities reshape the wen - wu (cultural attainment-martial valor) dichotomy. Through a bottom-up lens of masculinity politics and cultural appropriation, this study underscores how nationalist rhetoric serves as both a tool and battleground for competing masculine identities in an authoritarian landscape.

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Publication Details

Journal
The Journal of Men s Studies
Published
2025-05-20
DOI
https://doi.org/10.1177/10608265251343755
Citations
1
Primary Topic
Asian Culture and Media Studies
Type
article
Field-Weighted Citation Impact
16.49
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article

Masculinity Politics and Cultural Appropriation: Navigating Nationalist Rhetoric in China’s Authoritarian Context

Feng Wei
1 citations
The Journal of Men s Studies
Asian Culture and Media Studies
16.49
article

Masculinity Politics and Cultural Appropriation: Navigating Nationalist Rhetoric in China’s Authoritarian Context

Feng Wei
article en
1 citations

Abstract

This article examines how social groups navigate masculinity in China’s nationalist and authoritarian context by comparing two online communities with opposing views on male effeminacy: SMEC, which supports non-hegemonic masculinities, and OMEC, which promotes hypermasculinity. Drawing on a decade of community data and 33 in-depth interviews, I show how both groups appropriate nationalist rhetoric in contradictory ways to legitimize their ideals. OMEC aligns with the state’s call to “recover Chinese tradition” by idealizing Maoist soldiers, while SMEC reclaims the effeminate scholarly literati of pre-modern China. In doing so, these communities reshape the wen - wu (cultural attainment-martial valor) dichotomy. Through a bottom-up lens of masculinity politics and cultural appropriation, this study underscores how nationalist rhetoric serves as both a tool and battleground for competing masculine identities in an authoritarian landscape.

The Journal of Men s StudiesVol. 34(1)
Zhejiang University (CN)
Openalex Percentile: Top 2%
Asian Culture and Media Studies
16.49
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