Scaling Niceness: Is Christian Social Innovation a New Social Gospel Movement?

Religious communities have shown a growing interest in social innovation as a way to have impact in their communities, leading some observers to wonder if we are in the beginning of a new social gospel movement. This article explores Christian social innovation's relationship to “social Christianity,” but cautions that faith formation of participants must be improved if we are to expect Christian social innovation to become a social “gospel” movement. Current levels of religious instruction in the US do not seem to help people distinguish Christianity from concepts like “niceness” and “helping,” making it easy to confuse Christian social innovation with secular humanitarianism. This is a problem the original social gospel movement avoided, thanks largely to the era’s practices of religious formation practiced in families and congregations. If the impact of Christian social innovation is to parallel that of the social gospel movement, it needs a coherent theological vision and moral vocabulary to guide social innovators. The author recommends creating systems of formation that will help faith communities embody as well as espouse social Christianity.

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Publication Details

Journal
Theology Today
Published
2025-04-01
DOI
https://doi.org/10.1177/00405736241308255
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
0.00
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article

Scaling Niceness: Is Christian Social Innovation a New Social Gospel Movement?

Kenda Creasy Dean
Theology Today
Religion, Society, and Development
article

Scaling Niceness: Is Christian Social Innovation a New Social Gospel Movement?

Kenda Creasy Dean
article en

Abstract

Religious communities have shown a growing interest in social innovation as a way to have impact in their communities, leading some observers to wonder if we are in the beginning of a new social gospel movement. This article explores Christian social innovation's relationship to “social Christianity,” but cautions that faith formation of participants must be improved if we are to expect Christian social innovation to become a social “gospel” movement. Current levels of religious instruction in the US do not seem to help people distinguish Christianity from concepts like “niceness” and “helping,” making it easy to confuse Christian social innovation with secular humanitarianism. This is a problem the original social gospel movement avoided, thanks largely to the era’s practices of religious formation practiced in families and congregations. If the impact of Christian social innovation is to parallel that of the social gospel movement, it needs a coherent theological vision and moral vocabulary to guide social innovators. The author recommends creating systems of formation that will help faith communities embody as well as espouse social Christianity.

Theology TodayVol. 82(1)
Princeton Theological Seminary (US)
Openalex Percentile: Top 86%
Religion, Society, and Development
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