Nonexistent Objects: The Avicenna Transform

Abstract My general concern is how to translate modern formal semantics into medieval metaphysics, itself a theory about objects. I shall use the formal model in Nonexistent Objects by Terence Parsons as a test case for the modern formal system, and the philosophy of Avicenna as one for medieval metaphysics. My investigation has four parts: 1) a summary of Avicenna’s general metaphysical scheme, the threefold distinction of quiddity; 2) translating Parsons’s theory into medieval terms; 3) the location of nonexistent objects of various sorts in Avicenna’s theory; and 4) comparing the theories of Parsons, and c oncluding that the theories of Parsons and Avicenna are not incommensurate paradigms as Parsons suggests. Rather, they are different theories but under the same research tradition.

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Publication Details

Journal
Open Philosophy
Published
2025-01-01
DOI
https://doi.org/10.1515/opphil-2025-0073
Primary Topic
Medieval and Classical Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Nonexistent Objects: The Avicenna Transform

Allan Bäck
Open Philosophy
Medieval and Classical Philosophy
article

Nonexistent Objects: The Avicenna Transform

Allan Bäck
article en

Abstract

Abstract My general concern is how to translate modern formal semantics into medieval metaphysics, itself a theory about objects. I shall use the formal model in Nonexistent Objects by Terence Parsons as a test case for the modern formal system, and the philosophy of Avicenna as one for medieval metaphysics. My investigation has four parts: 1) a summary of Avicenna’s general metaphysical scheme, the threefold distinction of quiddity; 2) translating Parsons’s theory into medieval terms; 3) the location of nonexistent objects of various sorts in Avicenna’s theory; and 4) comparing the theories of Parsons, and c oncluding that the theories of Parsons and Avicenna are not incommensurate paradigms as Parsons suggests. Rather, they are different theories but under the same research tradition.

Open PhilosophyVol. 8(1)
Kutztown University (US)
Openalex Percentile: Top 89%
Medieval and Classical Philosophy
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