A Pro-Life Strategy for an Apostolic Missionary Age

With fifty years of the Roe v. Wade decision teaching Americans that abortion is not only morally permissible but also a fundamental human right, present attempts to enact laws that restrict or prohibit abortion at the state and federal levels are likely to be futile. In this paper, I argue that the pro-life movement today may need to pivot away from focusing on legislation in the short term in order to address the deeper problems that mark the current American moral ethos. To this end, I first consider this ethos in light of the decline of a so-called “Christendom culture.” In the next section, I point to the loss of political friendship as one aspect of the post-Christendom age. After sketching Aristotle’s account of political friendship, I point to some deficiencies that are obstacles to political friendship today. Finally, I offer some modest suggestions for a pro-life strategy in the present “Apostolic Missionary Age,” drawing lessons from G. K. Chesterton’s distributism and Pope St. John Paul II’s Veritatis splendor.

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Publication Details

Journal
American Catholic Philosophical Quarterly
Published
2025-01-01
DOI
https://doi.org/10.5840/acpq2025513313
Primary Topic
Christian Theology and Mission
Type
article
Field-Weighted Citation Impact
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article

A Pro-Life Strategy for an Apostolic Missionary Age

Beth A. Rath
American Catholic Philosophical Quarterly
Christian Theology and Mission
article

A Pro-Life Strategy for an Apostolic Missionary Age

Beth A. Rath
article en

Abstract

With fifty years of the Roe v. Wade decision teaching Americans that abortion is not only morally permissible but also a fundamental human right, present attempts to enact laws that restrict or prohibit abortion at the state and federal levels are likely to be futile. In this paper, I argue that the pro-life movement today may need to pivot away from focusing on legislation in the short term in order to address the deeper problems that mark the current American moral ethos. To this end, I first consider this ethos in light of the decline of a so-called “Christendom culture.” In the next section, I point to the loss of political friendship as one aspect of the post-Christendom age. After sketching Aristotle’s account of political friendship, I point to some deficiencies that are obstacles to political friendship today. Finally, I offer some modest suggestions for a pro-life strategy in the present “Apostolic Missionary Age,” drawing lessons from G. K. Chesterton’s distributism and Pope St. John Paul II’s Veritatis splendor.

American Catholic Philosophical QuarterlyVol. 99(2)
Openalex Percentile: Top 91%
Christian Theology and Mission
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