The hard proxy problem: proxies aren’t intentional; they’re intentional

Abstract This paper concerns the proxy problem : often machine learning programs utilize seemingly innocuous features as proxies for socially-sensitive attributes, posing various challenges for the creation of ethical algorithms. I argue that to address this problem, we must first settle a prior question of what it means for an algorithm that only has access to seemingly neutral features to be using those features as “proxies” for, and so to be making decisions on the basis of, protected-class features. Borrowing resources from philosophy of mind and language, I argue that the answer depends on whether discrimination against those protected classes explains the algorithm’s selection of individuals. This approach rules out standard theories of proxy discrimination in law and computer science that rely on overly intellectual views of agent intentions or on overly deflationary views that reduce proxy use to statistical correlation. Instead, my theory highlights two distinct ways an algorithm can reason using proxies: either the proxies themselves are meaningfully about the protected classes, highlighting a new kind of intentional content for philosophical theories in mind and language; or the algorithm explicitly represents the protected-class features themselves, and proxy discrimination becomes regular, old, run-of-the-mill discrimination.

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Publication Details

Journal
Philosophical Studies
Published
2025-05-17
DOI
https://doi.org/10.1007/s11098-025-02333-9
Citations
4
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
69.07
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article

The hard proxy problem: proxies aren’t intentional; they’re intentional

Gabbrielle M. Johnson
4 citations
Philosophical Studies
Epistemology, Ethics, and Metaphysics
69.07
article

The hard proxy problem: proxies aren’t intentional; they’re intentional

Gabbrielle M. Johnson
article en
4 citations

Abstract

Abstract This paper concerns the proxy problem : often machine learning programs utilize seemingly innocuous features as proxies for socially-sensitive attributes, posing various challenges for the creation of ethical algorithms. I argue that to address this problem, we must first settle a prior question of what it means for an algorithm that only has access to seemingly neutral features to be using those features as “proxies” for, and so to be making decisions on the basis of, protected-class features. Borrowing resources from philosophy of mind and language, I argue that the answer depends on whether discrimination against those protected classes explains the algorithm’s selection of individuals. This approach rules out standard theories of proxy discrimination in law and computer science that rely on overly intellectual views of agent intentions or on overly deflationary views that reduce proxy use to statistical correlation. Instead, my theory highlights two distinct ways an algorithm can reason using proxies: either the proxies themselves are meaningfully about the protected classes, highlighting a new kind of intentional content for philosophical theories in mind and language; or the algorithm explicitly represents the protected-class features themselves, and proxy discrimination becomes regular, old, run-of-the-mill discrimination.

Philosophical StudiesVol. 182(5-6)
Claremont McKenna College (US)
Openalex Percentile: Top 0%
Epistemology, Ethics, and Metaphysics
69.07
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