Affective Spaces, a Piece of Furniture and the Transformation of Bourgeois Culture in the 19th Century

Abstract This paper focuses on the piano and the affective-physical practice of piano playing in 19th-century Europe. The piano is an ‘affective artefact’ par excellence and thus a leading object for exploring the bourgeois history of emotion, the body, culture and religion in the 19th century. On the one hand, it is a profane product of mass industry; on the other hand, it is a thing that makes sensations and emotions resonate; and finally, it is an instrument that only achieves the desired effects through physical discipline on the part of both the performer and the listener. This artefact is formative for the inner life of the educated middle classes in both their living spaces and their experiential spaces of the soul. The piano, as a guiding fossil of Western modernity, not only raises the question of the distinction between art and religion, but also, and more fundamentally, that between the secular and the non-secular.

Authors

Institutions

Publication Details

Journal
Secular Studies
Published
2025-05-15
DOI
https://doi.org/10.1163/25892525-bja10079
Primary Topic
Culinary Culture and Tourism
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Affective Spaces, a Piece of Furniture and the Transformation of Bourgeois Culture in the 19th Century

Peter J. Bräunlein
Secular Studies
Culinary Culture and Tourism
article

Affective Spaces, a Piece of Furniture and the Transformation of Bourgeois Culture in the 19th Century

Peter J. Bräunlein
article en

Abstract

Abstract This paper focuses on the piano and the affective-physical practice of piano playing in 19th-century Europe. The piano is an ‘affective artefact’ par excellence and thus a leading object for exploring the bourgeois history of emotion, the body, culture and religion in the 19th century. On the one hand, it is a profane product of mass industry; on the other hand, it is a thing that makes sensations and emotions resonate; and finally, it is an instrument that only achieves the desired effects through physical discipline on the part of both the performer and the listener. This artefact is formative for the inner life of the educated middle classes in both their living spaces and their experiential spaces of the soul. The piano, as a guiding fossil of Western modernity, not only raises the question of the distinction between art and religion, but also, and more fundamentally, that between the secular and the non-secular.

Secular StudiesVol. 7(2)
University of Göttingen (DE)
Openalex Percentile: Top 88%
Culinary Culture and Tourism
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.