From Common Religious Media to Materialities of Superstition

Abstract This article investigates the changing role of folk books and folklore research in the history of the Turkish nation state from a global perspective through a material approach to secularity, including superstition as a third category to the secular–religious nexus. I propose to conceptualize folk books as ‘religious media’ and to use them as legitimate sources to trace the fluidity between Alevis and Sunnis in terms of reverence for Ali, as well as to recognize the agency of Alevis and the role of Alevism in folklore research before the rise of identity politics in the 1990s. I argue that such a shift in perspective and methodology enables us to understand how Alevism was excluded from the realm of religion during the early Cold War. It also contributes to the recent critical research on religion and secularism with an alternative history of Turkish modernity in terms of religious transformation.

Authors

Institutions

Publication Details

Journal
Secular Studies
Published
2025-05-15
DOI
https://doi.org/10.1163/25892525-bja10081
Citations
1
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
17.27

Funders

Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

From Common Religious Media to Materialities of Superstition

Gökçen B. Dinç
1 citations
Secular Studies
Religious Studies and Spiritual Practices
17.27
article

From Common Religious Media to Materialities of Superstition

Gökçen B. Dinç
article en
1 citations

Abstract

Abstract This article investigates the changing role of folk books and folklore research in the history of the Turkish nation state from a global perspective through a material approach to secularity, including superstition as a third category to the secular–religious nexus. I propose to conceptualize folk books as ‘religious media’ and to use them as legitimate sources to trace the fluidity between Alevis and Sunnis in terms of reverence for Ali, as well as to recognize the agency of Alevis and the role of Alevism in folklore research before the rise of identity politics in the 1990s. I argue that such a shift in perspective and methodology enables us to understand how Alevism was excluded from the realm of religion during the early Cold War. It also contributes to the recent critical research on religion and secularism with an alternative history of Turkish modernity in terms of religious transformation.

Secular StudiesVol. 7(2)
Utrecht University (NL)
HORIZON EUROPE Framework Programme, Research Executive Agency, H2020 Marie Skłodowska-Curie Actions
Openalex Percentile: Top 2%
Religious Studies and Spiritual Practices
17.27
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.