Hearing the Calls: The Need for an Ecumenical Theology of Monasticism and Consecrated Life for the 21st Century

In the past sixty years the institutions of religious life (perhaps now more broadly and accurately named “consecrated life”) within the Roman Catholic world have experienced something of a crisis. In the midst of this crisis, many have called for a rethinking of the meaning and practice of consecrated life. During this same period, Protestants have grown ever more interested in forms of committed Christian living appropriate to their own traditions. Furthermore, there is indication that changes in the socio-economic conditions surrounding “Non-Western” monastic traditions are giving rise to a degree of rethinking within their circles. In this article I trace what I identify as a “call”—an accumulating expression of the need for an ecumenical theology of consecrated life for the 21st century—through writings published largely within the past sixty years. I review developments in thought and practice from each tradition in turn. Ultimately, I conclude that there is, in fact, a need for some kind of formal ecumenical and interdisciplinary reflection on the meaning of consecrated life, reflection that has remained incomplete at best for five hundred years.

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Publication Details

Journal
Religions
Published
2025-05-15
DOI
https://doi.org/10.3390/rel16050625
Primary Topic
Christian Theology and Mission
Type
article
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article

Hearing the Calls: The Need for an Ecumenical Theology of Monasticism and Consecrated Life for the 21st Century

Evan B. Howard
Religions
Christian Theology and Mission
article

Hearing the Calls: The Need for an Ecumenical Theology of Monasticism and Consecrated Life for the 21st Century

Evan B. Howard
article en

Abstract

In the past sixty years the institutions of religious life (perhaps now more broadly and accurately named “consecrated life”) within the Roman Catholic world have experienced something of a crisis. In the midst of this crisis, many have called for a rethinking of the meaning and practice of consecrated life. During this same period, Protestants have grown ever more interested in forms of committed Christian living appropriate to their own traditions. Furthermore, there is indication that changes in the socio-economic conditions surrounding “Non-Western” monastic traditions are giving rise to a degree of rethinking within their circles. In this article I trace what I identify as a “call”—an accumulating expression of the need for an ecumenical theology of consecrated life for the 21st century—through writings published largely within the past sixty years. I review developments in thought and practice from each tradition in turn. Ultimately, I conclude that there is, in fact, a need for some kind of formal ecumenical and interdisciplinary reflection on the meaning of consecrated life, reflection that has remained incomplete at best for five hundred years.

ReligionsVol. 16(5)
Openalex Percentile: Top 92%
Christian Theology and Mission
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