Prayer Pilgrimage for Peace: Reimagining el Santuario de Chimayó

Abstract: For generations, devotees have gathered at the place today known as el Santuario de Chimayó, a shrine in New Mexico, for healing, renewal, and connection to the divine. In 1983, pilgrim activists began a new pilgrimage tradition—one that centered on carrying the famous healing dirt from the Santuario de Chimayó to Los Alamos, a site associated with the U.S. nuclear weapons program since 1943. This pro-peace, antinuclear Prayer Pilgrimage for Peace emerged during the late-twentieth-century Santuario pilgrimage movement. It aligned with Pax Christi actions across the U.S., sought to address communal and environmental harms, and represented a new kind of Santuario pilgrimage, one sustained by interethnic and interfaith coalition-building.

Authors

Publication Details

Journal
U.S. Catholic historian
Published
2025-03-01
DOI
https://doi.org/10.1353/cht.2025.a960202
Primary Topic
Religious Tourism and Spaces
Type
article
Field-Weighted Citation Impact
0.00
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article

Prayer Pilgrimage for Peace: Reimagining el Santuario de Chimayó

Melissa Coles
U.S. Catholic historian
Religious Tourism and Spaces
article

Prayer Pilgrimage for Peace: Reimagining el Santuario de Chimayó

Melissa Coles
article en

Abstract

Abstract: For generations, devotees have gathered at the place today known as el Santuario de Chimayó, a shrine in New Mexico, for healing, renewal, and connection to the divine. In 1983, pilgrim activists began a new pilgrimage tradition—one that centered on carrying the famous healing dirt from the Santuario de Chimayó to Los Alamos, a site associated with the U.S. nuclear weapons program since 1943. This pro-peace, antinuclear Prayer Pilgrimage for Peace emerged during the late-twentieth-century Santuario pilgrimage movement. It aligned with Pax Christi actions across the U.S., sought to address communal and environmental harms, and represented a new kind of Santuario pilgrimage, one sustained by interethnic and interfaith coalition-building.

U.S. Catholic historianVol. 43(2)
Openalex Percentile: Top 88%
Religious Tourism and Spaces
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