Jean Baudrillard's interpretation of the essence of fashion culture in the consumer society

This article employs Jean Baudrillard's post-structuralist framework to critically analyze the semiotic mechanisms underpinning fashion culture within consumer societies. By interrogating concepts such as hyperreality and simulacra, the study posits that fashion operates as a self-referential system of coded signs, detached from intrinsic aesthetic values. In this paradigm, distinctions between beauty and ugliness dissolve under the hegemony of symbolic codes, which prioritize differentiation and novelty to sustain perpetual consumption cycles. Baudrillard's critique extends beyond material production to reveal how capitalist logic transmutes objects into sign-values, wherein commodities derive meaning through relational differences (e.g., short vs. long skirts). The analysis further explores how luxury brands, such as Chanel, construct symbolic hegemony via proprietary emblems (e.g., quilting patterns), thereby standardizing individuality through mass-produced uniqueness. By deconstructing the illusion of consumer agency, the article underscores fashion's role in perpetuating homogenized desires, wherein aesthetic innovation serves capitalistic seduction rather than humanistic expression. This investigation bridges political economy and semiotics, offering a nuanced critique of fashion's complicity in eroding ontological authenticity within hyperreal consumer landscapes.

Publication Details

Journal
Journal of Sociology and Ethnology
Published
2025-01-01
DOI
https://doi.org/10.23977/jsoce.2025.070212
Primary Topic
Fashion and Cultural Textiles
Type
article
Field-Weighted Citation Impact
0.00
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article

Jean Baudrillard's interpretation of the essence of fashion culture in the consumer society

Journal of Sociology and Ethnology
Fashion and Cultural Textiles
article

Jean Baudrillard's interpretation of the essence of fashion culture in the consumer society

article en

Abstract

This article employs Jean Baudrillard's post-structuralist framework to critically analyze the semiotic mechanisms underpinning fashion culture within consumer societies. By interrogating concepts such as hyperreality and simulacra, the study posits that fashion operates as a self-referential system of coded signs, detached from intrinsic aesthetic values. In this paradigm, distinctions between beauty and ugliness dissolve under the hegemony of symbolic codes, which prioritize differentiation and novelty to sustain perpetual consumption cycles. Baudrillard's critique extends beyond material production to reveal how capitalist logic transmutes objects into sign-values, wherein commodities derive meaning through relational differences (e.g., short vs. long skirts). The analysis further explores how luxury brands, such as Chanel, construct symbolic hegemony via proprietary emblems (e.g., quilting patterns), thereby standardizing individuality through mass-produced uniqueness. By deconstructing the illusion of consumer agency, the article underscores fashion's role in perpetuating homogenized desires, wherein aesthetic innovation serves capitalistic seduction rather than humanistic expression. This investigation bridges political economy and semiotics, offering a nuanced critique of fashion's complicity in eroding ontological authenticity within hyperreal consumer landscapes.

Journal of Sociology and EthnologyVol. 7(2)
Openalex Percentile: Top 90%
Fashion and Cultural Textiles
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