The Personal Is Political: Teaching Decolonial Connected Feminist Middle East Politics through Self-Reflexivity

In the post-Cold War era, “Islamic terrorism” has taken the place of the Communist threat. The Middle East, a construct developed in nineteenth- and twentieth-century European colonialism, is the region from which this threat is said to emanate. Teaching politics of the Middle East is therefore by definition a political endeavor: even if students arrive to the classroom with very little factual knowledge about this region, they will, through media portrayals, inevitably bring a certain image of the region and its inhabitants. In this essay, I examine ways educators can promote critical, self-reflective connected decolonial thinking. I argue for the importance of a critical theoretical toolkit, drawing on anticolonial pedagogy and self-reflective praxis. Teaching in universities of the Global North to a mostly white, non—Middle Eastern student body, I encourage students to embrace self-reflexivity and develop embodied and connected feminist learning skills through self-reflective journaling.

Authors

Publication Details

Journal
Daedalus
Published
2025-01-01
DOI
https://doi.org/10.1162/daed_a_02141
Citations
1
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
4.20
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article

The Personal Is Political: Teaching Decolonial Connected Feminist Middle East Politics through Self-Reflexivity

Sara Ababneh
1 citations
Daedalus
Jewish and Middle Eastern Studies
4.20
article

The Personal Is Political: Teaching Decolonial Connected Feminist Middle East Politics through Self-Reflexivity

Sara Ababneh
article en
1 citations

Abstract

In the post-Cold War era, “Islamic terrorism” has taken the place of the Communist threat. The Middle East, a construct developed in nineteenth- and twentieth-century European colonialism, is the region from which this threat is said to emanate. Teaching politics of the Middle East is therefore by definition a political endeavor: even if students arrive to the classroom with very little factual knowledge about this region, they will, through media portrayals, inevitably bring a certain image of the region and its inhabitants. In this essay, I examine ways educators can promote critical, self-reflective connected decolonial thinking. I argue for the importance of a critical theoretical toolkit, drawing on anticolonial pedagogy and self-reflective praxis. Teaching in universities of the Global North to a mostly white, non—Middle Eastern student body, I encourage students to embrace self-reflexivity and develop embodied and connected feminist learning skills through self-reflective journaling.

DaedalusVol. 154(2)
Openalex Percentile: Top 8%
Jewish and Middle Eastern Studies
4.20
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The Personal Is Political: Teaching Decolonial Connected Feminist Middle East Politics through Self-Reflexivity — Sara Ababneh · Daedalus (2025) | TGRS Research Map | TGRS