The Formation Process of Marx’s Thought on the “Real Human” and Its Value in the Era

人民性是马克思主义的鲜明特征，以人民为中心是唯物史观的本质体现。马克思和恩格斯通过对以鲍威尔、费尔巴哈、施蒂纳为代表的青年黑格尔派的“抽象的人”进行批判，阐发了新的世界观以及作为新世界观前提的“现实的人”，指明了人类解放之路的实践方向，彰显了马克思主义哲学的理论和现实基础。“现实的人”的理论在当代依然具有不可忽视的价值，研究者亟须立足人民立场，运用好实践这一科学方法才能使马克思主义与时俱进，最终实现人类的解放。The people-oriented nature is a distinctive feature of Marxism, and placing the people at the center is the essential embodiment of the materialist view of history. Marx and Engels, through their critique of the “abstract man” represented by the Young Hegelians such as Bauer, Feuerbach, and Stirner, elucidated a new worldview and the “real man” as a premise of this new worldview, indicating the practical direction for human liberation and highlighting the theoretical and practical foundation of Marxist philosophy. The theory of the “real man” still holds significant value in contemporary times, and researchers must adopt a people-centered stance and effectively utilize the scientific method of practice to ensure that Marxism keeps pace with the times and ultimately achieves human liberation.