Friendship and sovereignty in He Xinyin (1517-1579): A 16<sup>th</sup> century politics of friendship

Abstract This paper seeks to understand He Xinyin’s reassessment of the notion of friendship and its subversive dimension in several of his major essays. This reassessment was part of an increase in discourses on friendship in China in the 16 th -17 th centuries, which was in some ways prompted by the decay of traditional structures, particularly the family structure, that served as the basis for the social functioning of the empire. He Xinyin was one of the most innovative and radical thinkers whose redefinition allowed friendship to take, for the first time, a foremost place among the five social relations, to be conceived as a subjective relationship where the individual emerges as a primary entity, and to form the ground of two major freedoms, the freedom of expression and the freedom of association.

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Publication Details

Journal
Diogenes
Published
2024-10-01
DOI
https://doi.org/10.1017/s0392192124000282
Citations
1
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
1.13
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article

Friendship and sovereignty in He Xinyin (1517-1579): A 16th century politics of friendship

Stéphane Feuillas
1 citations
Diogenes
Chinese history and philosophy
1.13
article

Friendship and sovereignty in He Xinyin (1517-1579): A 16th century politics of friendship

Stéphane Feuillas
article en
1 citations

Abstract

Abstract This paper seeks to understand He Xinyin’s reassessment of the notion of friendship and its subversive dimension in several of his major essays. This reassessment was part of an increase in discourses on friendship in China in the 16 th -17 th centuries, which was in some ways prompted by the decay of traditional structures, particularly the family structure, that served as the basis for the social functioning of the empire. He Xinyin was one of the most innovative and radical thinkers whose redefinition allowed friendship to take, for the first time, a foremost place among the five social relations, to be conceived as a subjective relationship where the individual emerges as a primary entity, and to form the ground of two major freedoms, the freedom of expression and the freedom of association.

DiogenesVol. 65(4)
Délégation Paris 5 (FR)
Openalex Percentile: Top 13%
Chinese history and philosophy
1.13
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