Dispensing with the Occult

This paper situates its discussion of the relationship between botho (ubuntu) and migration in South Africa after 1994. It asks whether botho (ubuntu) can respond to the vulnerability migrants face in South Africa after apartheid. It claims that botho (ubuntu) has potential to address the vulnerability migrants face but only if the underlying assumptions informing freedom after apartheid find orientation away from rational calculation to nature. When nature informs the understanding of freedom, botho (ubuntu) appears as a new hospitality that counters state conferred forms for hospitality. The consequence of this is the orientation of freedom to care for those the crossing of borders makes vulnerable.

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Publication Details

Journal
Global Justice Theory Practice Rhetoric
Published
2025-05-09
DOI
https://doi.org/10.21248/gjn.15.01.292
Primary Topic
South African History and Culture
Type
article
Field-Weighted Citation Impact
0.00
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Dispensing with the Occult

Sepetla Molapo
Global Justice Theory Practice Rhetoric
South African History and Culture
article

Dispensing with the Occult

Sepetla Molapo
article en

Abstract

This paper situates its discussion of the relationship between botho (ubuntu) and migration in South Africa after 1994. It asks whether botho (ubuntu) can respond to the vulnerability migrants face in South Africa after apartheid. It claims that botho (ubuntu) has potential to address the vulnerability migrants face but only if the underlying assumptions informing freedom after apartheid find orientation away from rational calculation to nature. When nature informs the understanding of freedom, botho (ubuntu) appears as a new hospitality that counters state conferred forms for hospitality. The consequence of this is the orientation of freedom to care for those the crossing of borders makes vulnerable.

Global Justice Theory Practice RhetoricVol. 15(01)
University of Pretoria (ZA)
Openalex Percentile: Top 87%
South African History and Culture
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