The 1953 Codes: Rayyā and Sakīna on Screen (1953-2005)

This paper examines on-screen representations of female criminals. It focuses on Rayyā and Sakīna, two sisters who were arrested in Egypt in 1920 and executed in 1921. Since 1953, the sisters have inspired movies and TV series that have entrenched their myth in popular culture. Rayyā and Sakīna are at the core of narratives that bear moral imperatives on societal issues, such as the place of women in society and the relation of the nation to its margins. I will argue that, until a recent off-screen resignification, Rayyā and Sakīna have not been deeply resignified in Egyptian movies. Instead, they have been represented as natural-born killers, in line with the first Rayyā wa-Sakīna movie of 1953. What I call “the 1953 codes” – the markers that make the two characters recognizable – persist in subsequent works up until 2005.

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Publication Details

Journal
Regards
Published
2025-05-06
DOI
https://doi.org/10.70898/regards.v0i33.1411
Primary Topic
Indian and Buddhist Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

The 1953 Codes: Rayyā and Sakīna on Screen (1953-2005)

Elena CHITTI
Regards
Indian and Buddhist Studies
article

The 1953 Codes: Rayyā and Sakīna on Screen (1953-2005)

Elena CHITTI
article en

Abstract

This paper examines on-screen representations of female criminals. It focuses on Rayyā and Sakīna, two sisters who were arrested in Egypt in 1920 and executed in 1921. Since 1953, the sisters have inspired movies and TV series that have entrenched their myth in popular culture. Rayyā and Sakīna are at the core of narratives that bear moral imperatives on societal issues, such as the place of women in society and the relation of the nation to its margins. I will argue that, until a recent off-screen resignification, Rayyā and Sakīna have not been deeply resignified in Egyptian movies. Instead, they have been represented as natural-born killers, in line with the first Rayyā wa-Sakīna movie of 1953. What I call “the 1953 codes” – the markers that make the two characters recognizable – persist in subsequent works up until 2005.

Regards(33)
Stockholm University (SE)
Openalex Percentile: Top 92%
Indian and Buddhist Studies
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