Sant Kabir, Tulsi, and Krishna: A Comparative Study of the Doctrine of Karma and Philosophy of Life

This paper is a critical analysis on the comparative study of Sant Kabir, Tulsi and lord Krishna’s doctrine of Karma and the philosophy of life. The mystic poet- Sant Kabir in his works, Goswami Tulsidas in his Ramcharitmanas, and Lord Krishna in the Bhagavad-Gita, describe their doctrine of karma and their philosophy. Obviously, all the three figures from distinct historical and philosophical traditions—Krishna representing the Vedic and Upanishadic spiritual wisdom of karma, jnana, and bhakti, Tulsidas representing his staunchest devotion to lord Ram, and Kabir representing the Bhakti and Sufi influences look bifurcated on the fundamental spiritual principles. Krishna propounds karma as selfless action (Nishkama Karma) performed without expectation of due results. He raises points for duty (Dharma) according to cosmic order, emphasizing devotion (Bhakti), knowledge (Jnana), and disciplined action (Karma Yoga) as pathways to liberation (Moksha). His philosophy focuses on the realization of the Supreme Self (Brahma) and blind submission to the divine will, going beyond worldly illusions of human need and greed (Maya). Tulsi is of the view that everything is to be done according to the layout prepared by lord Rama. Tulsi is of the view that the word is action-oriented and says that as you sow so shall you reap. Kabir, on the other hand, criticises ritualistic practices and social divisions, urging individuals to seek inner realisation of the Divine through love and direct experience of one’s own. He perceives karma as an internal force which creates human destiny but at the same time he believes in the transformative power of devotion and self-awareness over mere actions. His philosophy is beyond religious dogma, more with formless, omnipresent God (Nirguna Brahman) that can only be realized through personal spiritual awakening. This study highlights their philosophical intersections and differences towards life, revealing how their teachings provide profound insights into the nature of karma and life.

Authors

Institutions

Publication Details

Journal
Creative Saplings
Published
2025-03-25
DOI
https://doi.org/10.56062/gtrs.2025.4.03.906
Citations
1
Primary Topic
Indian History and Philosophy
Type
article
Field-Weighted Citation Impact
17.27
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Sant Kabir, Tulsi, and Krishna: A Comparative Study of the Doctrine of Karma and Philosophy of Life

Ashwani Kumar, A. K. Shukla
1 citations
Creative Saplings
Indian History and Philosophy
17.27
article

Sant Kabir, Tulsi, and Krishna: A Comparative Study of the Doctrine of Karma and Philosophy of Life

Ashwani Kumar, A. K. Shukla
article en
1 citations

Abstract

This paper is a critical analysis on the comparative study of Sant Kabir, Tulsi and lord Krishna’s doctrine of Karma and the philosophy of life. The mystic poet- Sant Kabir in his works, Goswami Tulsidas in his Ramcharitmanas, and Lord Krishna in the Bhagavad-Gita, describe their doctrine of karma and their philosophy. Obviously, all the three figures from distinct historical and philosophical traditions—Krishna representing the Vedic and Upanishadic spiritual wisdom of karma, jnana, and bhakti, Tulsidas representing his staunchest devotion to lord Ram, and Kabir representing the Bhakti and Sufi influences look bifurcated on the fundamental spiritual principles. Krishna propounds karma as selfless action (Nishkama Karma) performed without expectation of due results. He raises points for duty (Dharma) according to cosmic order, emphasizing devotion (Bhakti), knowledge (Jnana), and disciplined action (Karma Yoga) as pathways to liberation (Moksha). His philosophy focuses on the realization of the Supreme Self (Brahma) and blind submission to the divine will, going beyond worldly illusions of human need and greed (Maya). Tulsi is of the view that everything is to be done according to the layout prepared by lord Rama. Tulsi is of the view that the word is action-oriented and says that as you sow so shall you reap. Kabir, on the other hand, criticises ritualistic practices and social divisions, urging individuals to seek inner realisation of the Divine through love and direct experience of one’s own. He perceives karma as an internal force which creates human destiny but at the same time he believes in the transformative power of devotion and self-awareness over mere actions. His philosophy is beyond religious dogma, more with formless, omnipresent God (Nirguna Brahman) that can only be realized through personal spiritual awakening. This study highlights their philosophical intersections and differences towards life, revealing how their teachings provide profound insights into the nature of karma and life.

Creative SaplingsVol. 4(3)
Deen Dayal Upadhyaya Gorakhpur University (IN)
Openalex Percentile: Top 2%
Indian History and Philosophy
17.27
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.