Trauma, escape and claims to black metaphysical space: Black feminist engagements with ‘transracialism’

This article produces a Black feminist analysis of trauma narratives in the mythologising of ‘transracial’ identities, and reflects on the implications of theorising such claims through a lens of Black metaphysics. The article starts with an analysis of the trauma narratives, finding they evoke two contrasting conceptualisations of the relationship between Blackness and trauma: first, that which articulates Blackness only through pain and suffering, then that which constructs Blackness as an oasis from trauma, invisibilising Black suffering. I argue that the seeming conflict in these two simultaneously produced imaginaries reveals an underlying logic that understands Blackness as constitutionally estranged from the ontological grounds of whiteness. From here, I read the transracial/trauma myths via two distinct traditions of Black metaphysics – one informed by afro-pessimism, and the other by Black feminist anti-identitarian critique – which develops into a reflexive analysis that questions how my own political motivations produced a theoretical interpretation at odds with my commitment to a Black feminist project. The final argument of the article is for a Black feminist position that can better respond to the problematics of transracialism.

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Publication Details

Journal
Feminist Theory
Published
2025-05-02
DOI
https://doi.org/10.1177/14647001251336159
Citations
1
Primary Topic
Race, History, and American Society
Type
article
Field-Weighted Citation Impact
4.20

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article

Trauma, escape and claims to black metaphysical space: Black feminist engagements with ‘transracialism’

Alanah E Mortlock
1 citations
Feminist Theory
Race, History, and American Society
4.20
article

Trauma, escape and claims to black metaphysical space: Black feminist engagements with ‘transracialism’

Alanah E Mortlock
article en
1 citations

Abstract

This article produces a Black feminist analysis of trauma narratives in the mythologising of ‘transracial’ identities, and reflects on the implications of theorising such claims through a lens of Black metaphysics. The article starts with an analysis of the trauma narratives, finding they evoke two contrasting conceptualisations of the relationship between Blackness and trauma: first, that which articulates Blackness only through pain and suffering, then that which constructs Blackness as an oasis from trauma, invisibilising Black suffering. I argue that the seeming conflict in these two simultaneously produced imaginaries reveals an underlying logic that understands Blackness as constitutionally estranged from the ontological grounds of whiteness. From here, I read the transracial/trauma myths via two distinct traditions of Black metaphysics – one informed by afro-pessimism, and the other by Black feminist anti-identitarian critique – which develops into a reflexive analysis that questions how my own political motivations produced a theoretical interpretation at odds with my commitment to a Black feminist project. The final argument of the article is for a Black feminist position that can better respond to the problematics of transracialism.

Feminist Theory
King's College London (GB), King's College School (GB)
Economic and Social Research Council
Openalex Percentile: Top 8%
Race, History, and American Society
4.20
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