Europe, Crisis, and Deconstruction in the Thought of Jacques Derrida

This article investigates Jacques Derrida’s reflections on Europe, focusing on his 1990 essay The Other Heading and its connection to his early work on the genesis of philosophical and scientific structures. It argues that understanding Derrida’s conception of Europe requires examining the intrinsic link between the production and crisis of knowledge. Through an analysis of texts such as The Problem of Genesis in Husserl’s Philosophy, Introduction to Husserl’s Origin of Geometry and Structure, Sign, and Play in the Discourse of the Human Sciences, the article interprets European history as a process of continual self-redefinition through philosophical critique. Derrida’s deconstruction is a radicalisation of such critique because it seeks to reveal the paradoxical foundation underlying the constitution of knowledge. Deconstruction defines Europe not only as a social form grounded in self-questioning but as one now confronted with a radical challenge: the very questioning of the possibility of founding philosophical, scientific, and ethical discourse. In this sense, the article contends that deconstruction becomes synonymous with today’s Europe, which is confronted with the crisis of its foundational principles.

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Publication Details

Journal
Revista Portuguesa de Filosofia
Published
2025-05-02
DOI
https://doi.org/10.17990/rpf/2025_81_1_0485
Primary Topic
Philosophy, Ethics, and Existentialism
Type
article
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article

Europe, Crisis, and Deconstruction in the Thought of Jacques Derrida

Lorenzo Marannino
Revista Portuguesa de Filosofia
Philosophy, Ethics, and Existentialism
article

Europe, Crisis, and Deconstruction in the Thought of Jacques Derrida

Lorenzo Marannino
article en

Abstract

This article investigates Jacques Derrida’s reflections on Europe, focusing on his 1990 essay The Other Heading and its connection to his early work on the genesis of philosophical and scientific structures. It argues that understanding Derrida’s conception of Europe requires examining the intrinsic link between the production and crisis of knowledge. Through an analysis of texts such as The Problem of Genesis in Husserl’s Philosophy, Introduction to Husserl’s Origin of Geometry and Structure, Sign, and Play in the Discourse of the Human Sciences, the article interprets European history as a process of continual self-redefinition through philosophical critique. Derrida’s deconstruction is a radicalisation of such critique because it seeks to reveal the paradoxical foundation underlying the constitution of knowledge. Deconstruction defines Europe not only as a social form grounded in self-questioning but as one now confronted with a radical challenge: the very questioning of the possibility of founding philosophical, scientific, and ethical discourse. In this sense, the article contends that deconstruction becomes synonymous with today’s Europe, which is confronted with the crisis of its foundational principles.

Revista Portuguesa de FilosofiaVol. 81(1-2)
Openalex Percentile: Top 90%
Philosophy, Ethics, and Existentialism
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Europe, Crisis, and Deconstruction in the Thought of Jacques Derrida — Lorenzo Marannino · Revista Portuguesa de Filosofia (2025) | TGRS Research Map | TGRS