The Weird Magic of Becoming Ecologically Aware

Grounded in anthropological fieldwork in Denmark among young climate activists, I explore enactments of nature, and how moments of enchantment might inspire environmentalism. Through the story of Ida, with whom I worked intermittently over five years, I show how she, and a larger group of activists working with her, cultivated an awareness that entailed an acquisition of scientific climate knowledge, training in political and ethical discourses, many forms of voluntary work, and an awareness of what she considers to be a certain kind of magic. This magic, which the activists explicitly differentiated from being religious or spiritual, appeared in very diverse settings across the activists’ spectrum of actions. Inspired by Bruno Latour’s notion of ecologization and Jane Bennett’s understanding of enchantment, I suggest that this political, practical, and sensuous awareness expresses an ‘ecologized magic’ that speaks to broader post-human engagements with ecological being and co-existence.

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Publication Details

Journal
Journal for the Study of Religion Nature and Culture
Published
2025-05-01
DOI
https://doi.org/10.1558/jsrnc.26337
Primary Topic
Geographies of human-animal interactions
Type
article
Field-Weighted Citation Impact
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article

The Weird Magic of Becoming Ecologically Aware

Cecilie Rubow
Journal for the Study of Religion Nature and Culture
Geographies of human-animal interactions
article

The Weird Magic of Becoming Ecologically Aware

Cecilie Rubow
article en

Abstract

Grounded in anthropological fieldwork in Denmark among young climate activists, I explore enactments of nature, and how moments of enchantment might inspire environmentalism. Through the story of Ida, with whom I worked intermittently over five years, I show how she, and a larger group of activists working with her, cultivated an awareness that entailed an acquisition of scientific climate knowledge, training in political and ethical discourses, many forms of voluntary work, and an awareness of what she considers to be a certain kind of magic. This magic, which the activists explicitly differentiated from being religious or spiritual, appeared in very diverse settings across the activists’ spectrum of actions. Inspired by Bruno Latour’s notion of ecologization and Jane Bennett’s understanding of enchantment, I suggest that this political, practical, and sensuous awareness expresses an ‘ecologized magic’ that speaks to broader post-human engagements with ecological being and co-existence.

Journal for the Study of Religion Nature and CultureVol. 19(3)
University of Copenhagen (DK)
Openalex Percentile: Top 89%
Geographies of human-animal interactions
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