Living on Trash: Wasted Identities and Wasted Bodies among Belgrade’s Ashkali and Romani Trash-pickers

Amid global economic restructuring and increasing precarity, more and more people are reusing and reselling discarded commodities. For Ashkali and Romani refugees living in Belgrade’s informal settlements, trash work is essential for survival. Clothing, building materials, and food are all sourced from dumpsters, as is cardboard, plastic, and metal, which are sold to recycling corporations for cash. Trash-picking is not simply an economic strategy; it requires negotiating a complex social, political, and material environment. Following Ashkali and Roma as they collect and recycle trash from city dumpsters, this article argues that waste is not simply a livelihood, or means of survival, but rather a process through which people and places become wasted. Through trash, Ashkali and Roma are consigned to living in substandard settlements, made to assume a series of stigmatized identities, and left vulnerable to the structures of global capitalism, and the debilitation of their bodies.

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Publication Details

Journal
Critical Romani Studies
Published
2025-04-29
DOI
https://doi.org/10.29098/crs.v7i1.218
Citations
1
Primary Topic
Romani and Gypsy Studies
Type
article
Field-Weighted Citation Impact
2.82
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article

Living on Trash: Wasted Identities and Wasted Bodies among Belgrade’s Ashkali and Romani Trash-pickers

Eirik Saethre
1 citations
Critical Romani Studies
Romani and Gypsy Studies
2.82
article

Living on Trash: Wasted Identities and Wasted Bodies among Belgrade’s Ashkali and Romani Trash-pickers

Eirik Saethre
article en
1 citations

Abstract

Amid global economic restructuring and increasing precarity, more and more people are reusing and reselling discarded commodities. For Ashkali and Romani refugees living in Belgrade’s informal settlements, trash work is essential for survival. Clothing, building materials, and food are all sourced from dumpsters, as is cardboard, plastic, and metal, which are sold to recycling corporations for cash. Trash-picking is not simply an economic strategy; it requires negotiating a complex social, political, and material environment. Following Ashkali and Roma as they collect and recycle trash from city dumpsters, this article argues that waste is not simply a livelihood, or means of survival, but rather a process through which people and places become wasted. Through trash, Ashkali and Roma are consigned to living in substandard settlements, made to assume a series of stigmatized identities, and left vulnerable to the structures of global capitalism, and the debilitation of their bodies.

Critical Romani StudiesVol. 7(1)
University of Hawaiʻi at Mānoa (US)
Openalex Percentile: Top 12%
Romani and Gypsy Studies
2.82
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