Paradoxical anonymity, power relations, and appearance policing on r/instagramreality

Abstract Appearances are unequally policed in gendered, racialized, and classist systems of power. Technological affordances, or the actions possible across different technological platforms, shape how these practices transpire online. Affordances can operate in gendered, racialized ways: the same platform capabilities can produce different use patterns depending on social contexts, uniquely reinforcing inequalities. I bridge a gap in sociological research by considering how technological affordances, alongside broader social contexts, shape oppositions, reproductions, or complications of dominant appearance norms. Reddit, a platform divided into standalone communities called subreddits, affords protective anonymity to historically disempowered groups, potentially facilitating resistance toward dominant norms. Paradoxically, Reddit's anonymity can foster toxicity and morally motivated harassment maintaining powerful groups' advantages. How do users on r/instagramreality, a subreddit calling out others' supposedly disingenuous, embodied social media self‐presentations, use Reddit's anonymity to challenge, complicate, or re‐entrench dominant norms of appearance? Applying qualitative content analysis to r/instagramreality posts, I find that while r/instagramreality users directly challenge and indirectly complicate constraining beauty standards, subreddit conversations also uphold norms privileging dominant groups. R/instagramreality assigns default morality to Whiteness, disproportionately criticizes women, and attributes morality through classist stereotypes. This study reveals how online anonymity, embodied self‐presentation, and surveillance coexist and operate across social contexts.

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Publication Details

Journal
Sociological Forum
Published
2025-04-29
DOI
https://doi.org/10.1111/socf.13058
Primary Topic
Gender, Feminism, and Media
Type
article
Field-Weighted Citation Impact
0.00
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article

Paradoxical anonymity, power relations, and appearance policing on r/instagramreality

Katherine Furl
Sociological Forum
Gender, Feminism, and Media
article

Paradoxical anonymity, power relations, and appearance policing on r/instagramreality

Katherine Furl
article en

Abstract

Abstract Appearances are unequally policed in gendered, racialized, and classist systems of power. Technological affordances, or the actions possible across different technological platforms, shape how these practices transpire online. Affordances can operate in gendered, racialized ways: the same platform capabilities can produce different use patterns depending on social contexts, uniquely reinforcing inequalities. I bridge a gap in sociological research by considering how technological affordances, alongside broader social contexts, shape oppositions, reproductions, or complications of dominant appearance norms. Reddit, a platform divided into standalone communities called subreddits, affords protective anonymity to historically disempowered groups, potentially facilitating resistance toward dominant norms. Paradoxically, Reddit's anonymity can foster toxicity and morally motivated harassment maintaining powerful groups' advantages. How do users on r/instagramreality, a subreddit calling out others' supposedly disingenuous, embodied social media self‐presentations, use Reddit's anonymity to challenge, complicate, or re‐entrench dominant norms of appearance? Applying qualitative content analysis to r/instagramreality posts, I find that while r/instagramreality users directly challenge and indirectly complicate constraining beauty standards, subreddit conversations also uphold norms privileging dominant groups. R/instagramreality assigns default morality to Whiteness, disproportionately criticizes women, and attributes morality through classist stereotypes. This study reveals how online anonymity, embodied self‐presentation, and surveillance coexist and operate across social contexts.

Sociological ForumVol. 40(2)
University of North Dakota (US)
Openalex Percentile: Top 89%
Gender, Feminism, and Media
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