Politics in the Robe: Reverend Batuwangala Rahula’s expedient use of allegory and symbolism

This article is a study of how a Buddhist monk-author wrote against several dominant ideological standpoints in Sri Lanka during and after the war between the Sri Lankan state and the Tamil militants. Five books, written in the decade after the war which lasted from 1983 to 2009, are briefly analyzed here, while one novel, Ran karanduwa, is given special focus in this article. This text is used to elucidate, with examples, the figurative ways by which Reverend Rahula manages to give sharp political commentaries on socio-cultural, economic and religious issues in his fiction. Given the exclusivist nationalistic thought and the role religion played in it during this particular decade, these viewpoints would have not been easy for a Buddhist monk to express. Analysis of the fiction shows that he has managed this feat by using figurative language very heavily in his work, especially allegory and symbolism, which can more easily deflect detection when the subject matter holds ideology not widely accepted in a particular society. The article examines what Reverend Rahula critiqued and how he did so in the postwar context of Sri Lanka.

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Publication Details

Journal
University of Colombo Review
Published
2024-12-31
DOI
https://doi.org/10.4038/ucr.v5i2.214
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Politics in the Robe: Reverend Batuwangala Rahula’s expedient use of allegory and symbolism

Melanie Ratnayake
University of Colombo Review
Asian Studies and History
article

Politics in the Robe: Reverend Batuwangala Rahula’s expedient use of allegory and symbolism

Melanie Ratnayake
article en

Abstract

This article is a study of how a Buddhist monk-author wrote against several dominant ideological standpoints in Sri Lanka during and after the war between the Sri Lankan state and the Tamil militants. Five books, written in the decade after the war which lasted from 1983 to 2009, are briefly analyzed here, while one novel, Ran karanduwa, is given special focus in this article. This text is used to elucidate, with examples, the figurative ways by which Reverend Rahula manages to give sharp political commentaries on socio-cultural, economic and religious issues in his fiction. Given the exclusivist nationalistic thought and the role religion played in it during this particular decade, these viewpoints would have not been easy for a Buddhist monk to express. Analysis of the fiction shows that he has managed this feat by using figurative language very heavily in his work, especially allegory and symbolism, which can more easily deflect detection when the subject matter holds ideology not widely accepted in a particular society. The article examines what Reverend Rahula critiqued and how he did so in the postwar context of Sri Lanka.

University of Colombo ReviewVol. 5(2)
University of Sri Jayewardenepura (LK)
Openalex Percentile: Top 53%
Asian Studies and History
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