Chinua Achebe’s Things Fall Apart

The research article is a critical evaluation of Chinua Achebe's Things Fall Apart through the lens of postcolonial theory, trying to explain the novel's resistance to colonialist discourse and its recuperation of native African identity. The research article clarifies colonialism, postcolonialism, and decolonization, establishing the theoretical framework necessary for an educated critique of Achebe's novel. Using qualitative research based on detailed textual analysis supported by secondary scholarly literature, the paper evaluates fundamental postcolonial theoretical notions of otherness, opposition, and hybridity. The research article shows how Achebe dismantles Eurocentric interpretations of African societies, corroborating the complexity, vibrancy, and resilience inherent in Igbo society. The deliberate use of both Igbo and English languages in the novel is examined as a linguistic subversion of imperial discourses of cultural hegemony. The analysis also demonstrates how Achebe's representation of cultural negotiation and resistance constitutes a significant body of work to enhance wider postcolonial studies discourses on identity construction, cultural memory, and historical agency. In conclusion, this article explains that Things Fall Apart is a foundational work that still shapes the discussion on decolonization, cultural autonomy, and literary recuperation of subaltern experiences

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Publication Details

Journal
Jumuga Journal of Education Oral Studies and Human Sciences (JJEOSHS)
Published
2025-04-28
DOI
https://doi.org/10.35544/jjeoshs.v8i112
Primary Topic
African history and culture studies
Type
article
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article

Chinua Achebe’s Things Fall Apart

Benson Wabwile Juma
Jumuga Journal of Education Oral Studies and Human Sciences (JJEOSHS)
African history and culture studies
article

Chinua Achebe’s Things Fall Apart

Benson Wabwile Juma
article en

Abstract

The research article is a critical evaluation of Chinua Achebe's Things Fall Apart through the lens of postcolonial theory, trying to explain the novel's resistance to colonialist discourse and its recuperation of native African identity. The research article clarifies colonialism, postcolonialism, and decolonization, establishing the theoretical framework necessary for an educated critique of Achebe's novel. Using qualitative research based on detailed textual analysis supported by secondary scholarly literature, the paper evaluates fundamental postcolonial theoretical notions of otherness, opposition, and hybridity. The research article shows how Achebe dismantles Eurocentric interpretations of African societies, corroborating the complexity, vibrancy, and resilience inherent in Igbo society. The deliberate use of both Igbo and English languages in the novel is examined as a linguistic subversion of imperial discourses of cultural hegemony. The analysis also demonstrates how Achebe's representation of cultural negotiation and resistance constitutes a significant body of work to enhance wider postcolonial studies discourses on identity construction, cultural memory, and historical agency. In conclusion, this article explains that Things Fall Apart is a foundational work that still shapes the discussion on decolonization, cultural autonomy, and literary recuperation of subaltern experiences

Jumuga Journal of Education Oral Studies and Human Sciences (JJEOSHS)Vol. 8(1)
Laikipia University (KE)
Openalex Percentile: Top 89%
African history and culture studies
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Chinua Achebe’s Things Fall Apart — Benson Wabwile Juma · Jumuga Journal of Education Oral Studies and Human Sciences (JJEOSHS) (2025) | TGRS Research Map | TGRS