Intertextual Analysis of Sufaha’ in Q.S. al-Baqarah [2]:13

The purpose of this article is to find a correlation between Wahbah az-Zuhail? and az-Zamakhshar? using Julia Kristeva's intertextuality theory, and then to get an understanding of the interpretation of Sufah?’ according to both mufassir. This article is written using comparative and qualitative methods. The result of this writing is the meaning of Sufah?’ contained in Q. S. al-Baqarah: 13 is the hypocrites who do not want to believe because believers are people who are more intelligent and understand the teachings of religion which are also based on a sense of prestige, pride in the Prophet and the believers. However, they cannot prove what they say, so they are ignorant. The principle of intertextuality in tafsir al-Munir (table I) is included in the category of transposition in the form of parallel, modification, and existence. Then, the principle of intertextuality used in tafsir al-Munir (Table II) is included in the category of transposition in the form of parallel, modification, and expansion.

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Publication Details

Journal
Jalsah The Journal of Al-quran and As-sunnah Studies
Published
2024-10-30
DOI
https://doi.org/10.37252/jqs.v4i2.972
Primary Topic
Qur’anic Interpretation Studies
Type
article
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article

Intertextual Analysis of Sufaha’ in Q.S. al-Baqarah [2]:13

M. Syarif Adi Pramana
Jalsah The Journal of Al-quran and As-sunnah Studies
Qur’anic Interpretation Studies
article

Intertextual Analysis of Sufaha’ in Q.S. al-Baqarah [2]:13

M. Syarif Adi Pramana
article en

Abstract

The purpose of this article is to find a correlation between Wahbah az-Zuhail? and az-Zamakhshar? using Julia Kristeva's intertextuality theory, and then to get an understanding of the interpretation of Sufah?’ according to both mufassir. This article is written using comparative and qualitative methods. The result of this writing is the meaning of Sufah?’ contained in Q. S. al-Baqarah: 13 is the hypocrites who do not want to believe because believers are people who are more intelligent and understand the teachings of religion which are also based on a sense of prestige, pride in the Prophet and the believers. However, they cannot prove what they say, so they are ignorant. The principle of intertextuality in tafsir al-Munir (table I) is included in the category of transposition in the form of parallel, modification, and existence. Then, the principle of intertextuality used in tafsir al-Munir (Table II) is included in the category of transposition in the form of parallel, modification, and expansion.

Jalsah The Journal of Al-quran and As-sunnah StudiesVol. 4(2)
Sunan Kalijaga State Islamic University Yogyakarta (ID)
Openalex Percentile: Top 58%
Qur’anic Interpretation Studies
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