Why Does Discrimination Against Indigenous Beliefs Persist in Indonesia?

The number of adherents of traditional beliefs in Indonesia is approximately 12 million, spread across 27 provinces. However, despite this significant number, they have not yet been recognized by the state as equal to formal religions in the religion column on their Identity Cards (KTP). This study employs a descriptive-qualitative method based on a critical paradigm, using Antonio Gramsci’s theory of hegemony as its analytical framework. The findings reveal that state hegemony began with the consensus to label traditional beliefs as "faith streams" through the Ministry of Religion in 1961. This was followed by political, ideological, and leadership hegemony through various discriminatory laws and regulations targeting those identified as adherents of traditional beliefs. The Constitutional Court's decision to allow the inclusion of “Belief in the Almighty God” in the religion column of the KTP represents a form of resistance to hegemony through intellectual movements.

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Publication Details

Journal
Contemporary Society and Politics Journal
Published
2024-12-30
DOI
https://doi.org/10.32939/cspj.v3i2.4101
Primary Topic
Gender and Women's Rights
Type
article
Field-Weighted Citation Impact
0.00
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article

Why Does Discrimination Against Indigenous Beliefs Persist in Indonesia?

Taufiq Hidayat, Agus Nurwansyah
Contemporary Society and Politics Journal
Gender and Women's Rights
article

Why Does Discrimination Against Indigenous Beliefs Persist in Indonesia?

Taufiq Hidayat, Agus Nurwansyah
article en

Abstract

The number of adherents of traditional beliefs in Indonesia is approximately 12 million, spread across 27 provinces. However, despite this significant number, they have not yet been recognized by the state as equal to formal religions in the religion column on their Identity Cards (KTP). This study employs a descriptive-qualitative method based on a critical paradigm, using Antonio Gramsci’s theory of hegemony as its analytical framework. The findings reveal that state hegemony began with the consensus to label traditional beliefs as "faith streams" through the Ministry of Religion in 1961. This was followed by political, ideological, and leadership hegemony through various discriminatory laws and regulations targeting those identified as adherents of traditional beliefs. The Constitutional Court's decision to allow the inclusion of “Belief in the Almighty God” in the religion column of the KTP represents a form of resistance to hegemony through intellectual movements.

Contemporary Society and Politics JournalVol. 3(2)
International Islamic University Malaysia (MY), Walisongo State Islamic University (ID)
Openalex Percentile: Top 52%
Gender and Women's Rights
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Why Does Discrimination Against Indigenous Beliefs Persist in Indonesia? — Taufiq Hidayat, Agus Nurwansyah · Contemporary Society and Politics Journal (2024) | TGRS Research Map | TGRS