Octavia E. Butler’s Kindred as a Prototype of HistoFuturism

Abstract: Current theories of the future in science fiction (SF) are inadequate to understand the intellectual and affective dimensions of Afrofuturism because of their dependence on the concept of defamiliarization. As Kodwo Eshun argues, Afrodiasporic subjects do not need to defamiliarize the present because they “live the estrangement that science-fiction writers envision. Black existence and science-fiction are one and the same.” Afrofuturism completely reimagines the foundational theory of time as a linear phenomenon in such a way as to revise the definition of the future as an inevitable site of progress, specifically, as a site cut loose from the past. Such a view necessarily fails to account for historical and systemic conditions that produce disparities between groups in the present. This article offers a reading of Octavia E. Butler’s Kindred as a model for theorizing Afrofuturism’s distinctive theory of the future.

Authors

Publication Details

Journal
African American Review
Published
2024-09-01
DOI
https://doi.org/10.1353/afa.2024.a959083
Primary Topic
National Identity and Symbolism
Type
article
Field-Weighted Citation Impact
0.00
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article

Octavia E. Butler’s Kindred as a Prototype of HistoFuturism

Matthew Mullins
African American Review
National Identity and Symbolism
article

Octavia E. Butler’s Kindred as a Prototype of HistoFuturism

Matthew Mullins
article en

Abstract

Abstract: Current theories of the future in science fiction (SF) are inadequate to understand the intellectual and affective dimensions of Afrofuturism because of their dependence on the concept of defamiliarization. As Kodwo Eshun argues, Afrodiasporic subjects do not need to defamiliarize the present because they “live the estrangement that science-fiction writers envision. Black existence and science-fiction are one and the same.” Afrofuturism completely reimagines the foundational theory of time as a linear phenomenon in such a way as to revise the definition of the future as an inevitable site of progress, specifically, as a site cut loose from the past. Such a view necessarily fails to account for historical and systemic conditions that produce disparities between groups in the present. This article offers a reading of Octavia E. Butler’s Kindred as a model for theorizing Afrofuturism’s distinctive theory of the future.

African American ReviewVol. 57(3)
Openalex Percentile: Top 53%
National Identity and Symbolism
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