Rejecting or Remaining? The Second Generation in the Unification Movement

ABSTRACT: This article draws on the cohort theory of sociologist Karl Mannheim to consider the “second-generation issue” in the Unification movement. Mannheim’s understanding of the “problem of generations” was that generational cohorts have formative differences that create different visions for society. For new religious movements, these differences are often irreconcilable. In the international religious movement founded in Korea by Sun Myung Moon (1920–2012), Unification theology strongly shapes family life and parents’ expectations of children. Today, however, not only is the outmigration of young adults exceptionally high, in several countries Second-Generation individuals have publicly criticized both the Unification movement and their own families, sometimes calling for radical changes to laws governing children and religion. This article considers the internal and external pressures exacerbating intergenerational tensions within the Unification movement. The article concludes with an afterword in which the broader social implications from the case study of Unificationism are discussed.

Authors

Publication Details

Journal
Nova Religio The Journal of Alternative and Emergent Religions
Published
2025-04-25
DOI
https://doi.org/10.1353/nvr.2024.a958965
Citations
1
Primary Topic
Historical and Contemporary Political Dynamics
Type
article
Field-Weighted Citation Impact
38.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Rejecting or Remaining? The Second Generation in the Unification Movement

Holly Folk
1 citations
Nova Religio The Journal of Alternative and Emergent Religions
Historical and Contemporary Political Dynamics
38.00
article

Rejecting or Remaining? The Second Generation in the Unification Movement

Holly Folk
article en
1 citations

Abstract

ABSTRACT: This article draws on the cohort theory of sociologist Karl Mannheim to consider the “second-generation issue” in the Unification movement. Mannheim’s understanding of the “problem of generations” was that generational cohorts have formative differences that create different visions for society. For new religious movements, these differences are often irreconcilable. In the international religious movement founded in Korea by Sun Myung Moon (1920–2012), Unification theology strongly shapes family life and parents’ expectations of children. Today, however, not only is the outmigration of young adults exceptionally high, in several countries Second-Generation individuals have publicly criticized both the Unification movement and their own families, sometimes calling for radical changes to laws governing children and religion. This article considers the internal and external pressures exacerbating intergenerational tensions within the Unification movement. The article concludes with an afterword in which the broader social implications from the case study of Unificationism are discussed.

Nova Religio The Journal of Alternative and Emergent ReligionsVol. 28(4)
Openalex Percentile: Top 1%
Historical and Contemporary Political Dynamics
38.00
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Rejecting or Remaining? The Second Generation in the Unification Movement — Holly Folk · Nova Religio The Journal of Alternative and Emergent Religions (2025) | TGRS Research Map | TGRS