Science as Divine Signs: Al-Sanūsī’s Framework of Legal (sharʿī), Nomic (ʿādī), and Rational (ʿaqlī) Judgements

This article examines the Ashʿarī theological framework of Imam Abū ʿAbd Allāh Muḥammad ibn Yūsuf al-Sanūsī (d. 1490) and its potential for shaping contemporary Muslim engagement with science. At the heart of al-Sanūsī’s thought is a tripartite typology of judgements—legal (ḥukm sharʿī), nomic (ḥukm ʿādī), and rational (ḥukm ʿaqlī)—as articulated in The Preliminaries of Theology (al-Muqaddimāt). This classification distinguishes between rulings grounded in revelation, patterns observed in nature, and conclusions drawn from reason. Unlike other theological approaches, al-Sanūsī’s model integrates core Ashʿarī doctrines such as radical contingency, occasionalism, and divine command theory, offering a coherent synthesis of metaphysics, empirical inquiry, and ethics. Building on recent scholarship that re-engages with Ashʿarī theology in the context of Islam and science, this article argues that al-Sanūsī’s schema offers a meta-framework—one that positions science not merely as an object of analysis but as a locus for theology.

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Publication Details

Journal
Religions
Published
2025-04-25
DOI
https://doi.org/10.3390/rel16050549
Primary Topic
Medieval and Classical Philosophy
Type
article
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article

Science as Divine Signs: Al-Sanūsī’s Framework of Legal (sharʿī), Nomic (ʿādī), and Rational (ʿaqlī) Judgements

Shoaib Ahmed Malik
Religions
Medieval and Classical Philosophy
article

Science as Divine Signs: Al-Sanūsī’s Framework of Legal (sharʿī), Nomic (ʿādī), and Rational (ʿaqlī) Judgements

Shoaib Ahmed Malik
article en

Abstract

This article examines the Ashʿarī theological framework of Imam Abū ʿAbd Allāh Muḥammad ibn Yūsuf al-Sanūsī (d. 1490) and its potential for shaping contemporary Muslim engagement with science. At the heart of al-Sanūsī’s thought is a tripartite typology of judgements—legal (ḥukm sharʿī), nomic (ḥukm ʿādī), and rational (ḥukm ʿaqlī)—as articulated in The Preliminaries of Theology (al-Muqaddimāt). This classification distinguishes between rulings grounded in revelation, patterns observed in nature, and conclusions drawn from reason. Unlike other theological approaches, al-Sanūsī’s model integrates core Ashʿarī doctrines such as radical contingency, occasionalism, and divine command theory, offering a coherent synthesis of metaphysics, empirical inquiry, and ethics. Building on recent scholarship that re-engages with Ashʿarī theology in the context of Islam and science, this article argues that al-Sanūsī’s schema offers a meta-framework—one that positions science not merely as an object of analysis but as a locus for theology.

ReligionsVol. 16(5)
University of Edinburgh (GB)
Openalex Percentile: Top 91%
Medieval and Classical Philosophy
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Science as Divine Signs: Al-Sanūsī’s Framework of Legal (sharʿī), Nomic (ʿādī), and Rational (ʿaqlī) Judgements — Shoaib Ahmed Malik · Religions (2025) | TGRS Research Map | TGRS