Care at/as the End of the World

If, as we know, many strategies of care are teleological in nature, cast as a way to ensure the continuation or adaptation of/to the world rather than its radical overthrowing, then how do we think care otherwise? This paper will return to the temporal registers of care as a way of trying to think this through. The tying of cure to care tends to position care as a thoroughly future-oriented practice, one where the telos is the cure of whatever pathology has been identified, a making right of what has been diagnosed as wrong. But if, to modify Adorno, a right life cannot be made in a wrong world, then how can care become detached from a goal or terminus that might motivate it, toward an openness that could point us toward the “end of the world” (Wilderson 2018, 93)? How, in other words, can care be thought of not as in service of a goal, but rather be outside of and beyond what Sexton calls “(the restoration of) sovereignty” (2016, 593)?

Authors

Institutions

Publication Details

Journal
TOPIA Canadian Journal of Cultural Studies
Published
2024-09-01
DOI
https://doi.org/10.3138/topia-2023-0066
Primary Topic
Political and Economic history of UK and US
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Care at/as the End of the World

Melayna Kay Lamb
TOPIA Canadian Journal of Cultural Studies
Political and Economic history of UK and US
article

Care at/as the End of the World

Melayna Kay Lamb
article en

Abstract

If, as we know, many strategies of care are teleological in nature, cast as a way to ensure the continuation or adaptation of/to the world rather than its radical overthrowing, then how do we think care otherwise? This paper will return to the temporal registers of care as a way of trying to think this through. The tying of cure to care tends to position care as a thoroughly future-oriented practice, one where the telos is the cure of whatever pathology has been identified, a making right of what has been diagnosed as wrong. But if, to modify Adorno, a right life cannot be made in a wrong world, then how can care become detached from a goal or terminus that might motivate it, toward an openness that could point us toward the “end of the world” (Wilderson 2018, 93)? How, in other words, can care be thought of not as in service of a goal, but rather be outside of and beyond what Sexton calls “(the restoration of) sovereignty” (2016, 593)?

TOPIA Canadian Journal of Cultural StudiesVol. 49
The University of Law (GB)
Openalex Percentile: Top 52%
Political and Economic history of UK and US
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.