“I’d Do Anything for You (in the Dark)”

Centrally drawing upon the work of Calvin Warren and Sylvia Wynter, I perform a meta-criticism of critical reviews of Barry Jenkins’ 2016 film Moonlight to explore two related concepts: the myth of being and the darkfaggot. I argue these reviews unwittingly adhere to the myth of being, an ideological structure instituting subjects as sovereign co-identifying beings contra the non-be-longing of the ontologically unsovereign black. These reviews by black critics inherit the myth of being’s differentiating imperative such that their assignment of a queer identity to Moonlight functions to reproduce an intramural structural position of otherness I term the “darkfaggot.” The darkfaggot is an idea of redoubled non-be-longing—that is, non-be-longing and non-existence—whose function is to mystify the black’s starvation of being that conditions the satiation of the human subject’s hunger to be-long. In the end, I decipher Moonlight’s non-answer of the “identity question” as an implicit argument about the impossibility of black be-longing, and thus black queerness as a mode of be-longing, within totalizing conditions of dispossessive violence.

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Publication Details

Journal
TOPIA Canadian Journal of Cultural Studies
Published
2024-09-01
DOI
https://doi.org/10.3138/topia-2023-0064
Citations
1
Primary Topic
Race, History, and American Society
Type
article
Field-Weighted Citation Impact
1.13
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article

“I’d Do Anything for You (in the Dark)”

zuri arman
1 citations
TOPIA Canadian Journal of Cultural Studies
Race, History, and American Society
1.13
article

“I’d Do Anything for You (in the Dark)”

zuri arman
article en
1 citations

Abstract

Centrally drawing upon the work of Calvin Warren and Sylvia Wynter, I perform a meta-criticism of critical reviews of Barry Jenkins’ 2016 film Moonlight to explore two related concepts: the myth of being and the darkfaggot. I argue these reviews unwittingly adhere to the myth of being, an ideological structure instituting subjects as sovereign co-identifying beings contra the non-be-longing of the ontologically unsovereign black. These reviews by black critics inherit the myth of being’s differentiating imperative such that their assignment of a queer identity to Moonlight functions to reproduce an intramural structural position of otherness I term the “darkfaggot.” The darkfaggot is an idea of redoubled non-be-longing—that is, non-be-longing and non-existence—whose function is to mystify the black’s starvation of being that conditions the satiation of the human subject’s hunger to be-long. In the end, I decipher Moonlight’s non-answer of the “identity question” as an implicit argument about the impossibility of black be-longing, and thus black queerness as a mode of be-longing, within totalizing conditions of dispossessive violence.

TOPIA Canadian Journal of Cultural StudiesVol. 49
Brown University (US)
Openalex Percentile: Top 13%
Race, History, and American Society
1.13
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