Polski wykład z prawa rzymskiego w postmodernistycznym świecie

The content of most Polish textbooks on Roman law is based on schemes that date back to the 19th century. In the 20th century, Polish jurisprudence was greatly influenced by the doctrine of the German historical school. The manifestation of this remains both the systematics of modern textbooks and their content. However, times have changed. We are witnessing universal processes such as globalization, decolonization, digitization, decodification, etc. Presenting ancient material to students without a modern commentary makes no sense. A Roman law lecture should contribute to building an intercultural dialogue, not unreflectively duplicate content that is tedious at best and annoying at worst. If Roman law is to maintain its status as the most important propaedeutic subject that Polish students learn in the first year of law, it must begin to relate to current realities. Our own cultural identity should be taken into account, and the solutions created by the Romans must be shown to a greater extent in comparative terms.

Authors

Publication Details

Journal
Krakowskie Studia z Historii Państwa i Prawa
Published
2025-03-24
DOI
https://doi.org/10.4467/20844131ks.24.036.21020
Citations
1
Primary Topic
Theology and Canon Law Studies
Type
article
Field-Weighted Citation Impact
42.40
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article

Polski wykład z prawa rzymskiego w postmodernistycznym świecie

Maciej Jońca
1 citations
Krakowskie Studia z Historii Państwa i Prawa
Theology and Canon Law Studies
42.40
article

Polski wykład z prawa rzymskiego w postmodernistycznym świecie

Maciej Jońca
article en
1 citations

Abstract

The content of most Polish textbooks on Roman law is based on schemes that date back to the 19th century. In the 20th century, Polish jurisprudence was greatly influenced by the doctrine of the German historical school. The manifestation of this remains both the systematics of modern textbooks and their content. However, times have changed. We are witnessing universal processes such as globalization, decolonization, digitization, decodification, etc. Presenting ancient material to students without a modern commentary makes no sense. A Roman law lecture should contribute to building an intercultural dialogue, not unreflectively duplicate content that is tedious at best and annoying at worst. If Roman law is to maintain its status as the most important propaedeutic subject that Polish students learn in the first year of law, it must begin to relate to current realities. Our own cultural identity should be taken into account, and the solutions created by the Romans must be shown to a greater extent in comparative terms.

Krakowskie Studia z Historii Państwa i PrawaVol. 17(4)
Openalex Percentile: Top 1%
Theology and Canon Law Studies
42.40
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