Determinism and moral agency in <i>4 Ezra</i>

The significant consensus in contemporary scholarship on the connection between the message of <i>4 Ezra</i> and the figure of Ezra's transformation in <i>4 Ezra</i> also seems to be accompanied by tendencies to contrast the rational against the experiential, and an implied incoherence in the way that the author articulates deterministic notions on the one hand and human moral responsibility on the other hand. I argue that the existential component of Ezra's transformation is underlaid by the rational. To illustrate, I apply Lorenzo DiTommaso's framing of Ezra's "conversion" to the author's articulation of determinism. Ezra's pre-conversion deterministic thinking is rooted in the Deuteronomic pattern whereas Ezra's post-conversion determinism is thoroughly apocalyptic. A rational coherence underscores the author's articulation of human moral responsibility and the latter view. The rational coherence of these two elements is essential for the author's goal of effecting conversion and frames moral action as a symbolic performance of collective identity for the text's implied community.

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Publication Details

Journal
Journal for the Study of the Pseudepigrapha
Published
2025-04-24
DOI
https://doi.org/10.1177/09518207251328592
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00

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article

Determinism and moral agency in 4 Ezra

Dustin Barker
Journal for the Study of the Pseudepigrapha
Biblical Studies and Interpretation
article

Determinism and moral agency in 4 Ezra

Dustin Barker
article en

Abstract

The significant consensus in contemporary scholarship on the connection between the message of <i>4 Ezra</i> and the figure of Ezra's transformation in <i>4 Ezra</i> also seems to be accompanied by tendencies to contrast the rational against the experiential, and an implied incoherence in the way that the author articulates deterministic notions on the one hand and human moral responsibility on the other hand. I argue that the existential component of Ezra's transformation is underlaid by the rational. To illustrate, I apply Lorenzo DiTommaso's framing of Ezra's "conversion" to the author's articulation of determinism. Ezra's pre-conversion deterministic thinking is rooted in the Deuteronomic pattern whereas Ezra's post-conversion determinism is thoroughly apocalyptic. A rational coherence underscores the author's articulation of human moral responsibility and the latter view. The rational coherence of these two elements is essential for the author's goal of effecting conversion and frames moral action as a symbolic performance of collective identity for the text's implied community.

Journal for the Study of the PseudepigraphaVol. 34(4)
University of Toronto (CA)
Social Sciences and Humanities Research Council of Canada
Openalex Percentile: Top 93%
Biblical Studies and Interpretation
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