The Attitude of a Critic Accused of Being Nāsibī Towards Shī‘ite-Inclined Narrators: al-Jūzjānī and His Ahwāl al-rijāl

In his Ahwāl al-rijāl, al-Jūzjānī determined the reliabity of the narrators based on their theological views. This attitude distinguished him from other critics who wrote works in the du‘afā literature. It has been frequently repeated in both classical and modern works that al-Jūzjānī had a prejudice against the Kūfan narrators. In this article, al-Jūzjānī’s criticisms about the Kūfan narrators compared with the opinions of Ahmad Ibn Hanbal, Yahya ibn Ma‘īn and Ibn ‘Adī. In addition, these narrators were also researched from Shī‘ite sources. Thus, an attempt was made to determine whether al-Jūzjānī harbored any prejudice against the Kūfan Shī‘ite -inclined narrators. It has been observed that al-Jūzjānī’s evaluations differed significantly from the three Sunnī critics. On the other hand, it has been determined that 91% of the narrators criticised by him are found in Shī‘ī sources and 66% of them are considered reliable or Imāmī. This demonstrates that al-Jūzjānī was successful in determining whether a narrator had adopted Shī‘ite views and whether he had connections with the early Shī‘ite circles.

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Publication Details

Journal
İslam Medeniyeti Araştırmaları Dergisi
Published
2025-04-21
DOI
https://doi.org/10.20486/imad.1652185
Primary Topic
Families in Therapy and Culture
Type
article
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article

The Attitude of a Critic Accused of Being Nāsibī Towards Shī‘ite-Inclined Narrators: al-Jūzjānī and His Ahwāl al-rijāl

Ayşe Nur DUMAN
İslam Medeniyeti Araştırmaları Dergisi
Families in Therapy and Culture
article

The Attitude of a Critic Accused of Being Nāsibī Towards Shī‘ite-Inclined Narrators: al-Jūzjānī and His Ahwāl al-rijāl

Ayşe Nur DUMAN
article en

Abstract

In his Ahwāl al-rijāl, al-Jūzjānī determined the reliabity of the narrators based on their theological views. This attitude distinguished him from other critics who wrote works in the du‘afā literature. It has been frequently repeated in both classical and modern works that al-Jūzjānī had a prejudice against the Kūfan narrators. In this article, al-Jūzjānī’s criticisms about the Kūfan narrators compared with the opinions of Ahmad Ibn Hanbal, Yahya ibn Ma‘īn and Ibn ‘Adī. In addition, these narrators were also researched from Shī‘ite sources. Thus, an attempt was made to determine whether al-Jūzjānī harbored any prejudice against the Kūfan Shī‘ite -inclined narrators. It has been observed that al-Jūzjānī’s evaluations differed significantly from the three Sunnī critics. On the other hand, it has been determined that 91% of the narrators criticised by him are found in Shī‘ī sources and 66% of them are considered reliable or Imāmī. This demonstrates that al-Jūzjānī was successful in determining whether a narrator had adopted Shī‘ite views and whether he had connections with the early Shī‘ite circles.

İslam Medeniyeti Araştırmaları DergisiVol. 10(1)
Giresun University (TR)
Openalex Percentile: Top 91%
Families in Therapy and Culture
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