From life affirmation to a politics of healing: Between Nietzsche and Anzaldúa

Abstract This article explores the connections between Gloria Anzaldúa's and Friedrich Nietzsche's accounts of health, resilience, and life affirmation. While some of the ways in which they think about health and sickness as at once bodily, psychic, and cultural are similar, I argue that Anzaldúa's politics of healing turns a transformed sense of Nietzschean life affirmation into a liberatory project, overcoming the deeply problematic implications of Nietzsche's discussions of decadence, namely, his celebration of the culture of the oppressor. Anzaldúa's account enables a vision and practice of active values as part of a liberatory social movement, the analogues of which Nietzsche disavows as indicative of a herd morality. In this way, I suggest that Anzaldúa's decolonial feminist politics of healing involves an overcoming of ressentiment by way of politically mobilizing and collectivizing a transformed Nietzschean sense of life affirmation.

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Publication Details

Journal
The Southern Journal of Philosophy
Published
2025-04-18
DOI
https://doi.org/10.1111/sjp.12626
Citations
1
Primary Topic
Philosophy, Ethics, and Existentialism
Type
article
Field-Weighted Citation Impact
17.27
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article

From life affirmation to a politics of healing: Between Nietzsche and Anzaldúa

Fulden İbrahimhakkıoğlu
1 citations
The Southern Journal of Philosophy
Philosophy, Ethics, and Existentialism
17.27
article

From life affirmation to a politics of healing: Between Nietzsche and Anzaldúa

Fulden İbrahimhakkıoğlu
article en
1 citations

Abstract

Abstract This article explores the connections between Gloria Anzaldúa's and Friedrich Nietzsche's accounts of health, resilience, and life affirmation. While some of the ways in which they think about health and sickness as at once bodily, psychic, and cultural are similar, I argue that Anzaldúa's politics of healing turns a transformed sense of Nietzschean life affirmation into a liberatory project, overcoming the deeply problematic implications of Nietzsche's discussions of decadence, namely, his celebration of the culture of the oppressor. Anzaldúa's account enables a vision and practice of active values as part of a liberatory social movement, the analogues of which Nietzsche disavows as indicative of a herd morality. In this way, I suggest that Anzaldúa's decolonial feminist politics of healing involves an overcoming of ressentiment by way of politically mobilizing and collectivizing a transformed Nietzschean sense of life affirmation.

The Southern Journal of PhilosophyVol. 64(1)
Middle East Technical University (TR)
Openalex Percentile: Top 3%
Philosophy, Ethics, and Existentialism
17.27
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