Histories without Clocks: Islamic temporality and the postcolonial condition

This paper interrogates the multifaceted conception of temporality in Arab-Muslim societies, tracing its theological, linguistic, and philosophical articulations from classical Islamic thought to postcolonial modernity. Engaging with temporality as a culturally contingent category, it reveals how Arab-Islamic traditions juxtapose divine eternity with human historicity, privileging aspectual temporality over linear progression. The study emphasizes the enduring significance of the Ummah as a temporally fluid communal identity, contrasted with the modern territorial nation. By drawing on linguistic structures, ethical time constructs, and historiographical practices, the paper situates Islamic temporality as both a moral category and a resistant epistemology to Eurocentric temporalities. Ultimately, it posits temporality as a critical site of negotiation between heritage and modernity, highlighting the dynamic interplay between sacred cyclicality and political linearity in shaping collective memory and national identity. This synthesis advances a situated universalism that challenges the homogenizing logics of modern nationhood.

Authors

Publication Details

Journal
International Journal of History
Published
2025-04-01
DOI
https://doi.org/10.22271/27069109.2025.v7.i4a.385
Primary Topic
Global Maritime and Colonial Histories
Type
article
Field-Weighted Citation Impact
0.00
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article

Histories without Clocks: Islamic temporality and the postcolonial condition

A. Rashied Omar
International Journal of History
Global Maritime and Colonial Histories
article

Histories without Clocks: Islamic temporality and the postcolonial condition

A. Rashied Omar
article en

Abstract

This paper interrogates the multifaceted conception of temporality in Arab-Muslim societies, tracing its theological, linguistic, and philosophical articulations from classical Islamic thought to postcolonial modernity. Engaging with temporality as a culturally contingent category, it reveals how Arab-Islamic traditions juxtapose divine eternity with human historicity, privileging aspectual temporality over linear progression. The study emphasizes the enduring significance of the Ummah as a temporally fluid communal identity, contrasted with the modern territorial nation. By drawing on linguistic structures, ethical time constructs, and historiographical practices, the paper situates Islamic temporality as both a moral category and a resistant epistemology to Eurocentric temporalities. Ultimately, it posits temporality as a critical site of negotiation between heritage and modernity, highlighting the dynamic interplay between sacred cyclicality and political linearity in shaping collective memory and national identity. This synthesis advances a situated universalism that challenges the homogenizing logics of modern nationhood.

International Journal of HistoryVol. 7(4)
Openalex Percentile: Top 90%
Global Maritime and Colonial Histories
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