Who decides on time? Mad Time as a disruptor of normative research politics and practices

There is an increasing recognition of the epistemic injustice perpetrated against individuals deemed mad, leading to a push for the inclusion of their voices in research and academia. Nevertheless, despite being predominantly enacted as progressive, the inclusion of individuals deemed mad within research practices and spaces often fails to disrupt the ways in which methodology is conceptualized and practiced, contributing to the ongoing psychiatrization and exclusion of Mad practices and, more broadly, failing to produce alternatives to carceral responses to madness. In this article, I consider both the potential for methodology to produce temporal violence as well as the potential of Mad Time to disrupt normative and often sanist research practices. To achieve this, I weave together theorizing on Mad Time, post-qualitative inquiry, the experiences of peer support workers, and my own temporal conflicts in attempting to madden research within academia. I propose three ways in which Mad Time may provoke alternative methodological practices that move us closer to epistemic justice: rethinking the concept of data, embracing stumbling, circling, scrambling (becoming), and valuing variations in pace. I conclude by reflecting on the possible implications that thinking with Mad Time might hold for both research and activism, both within and outside of academia.

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Publication Details

Journal
Frontiers in Sociology
Published
2025-04-17
DOI
https://doi.org/10.3389/fsoc.2025.1559616
Primary Topic
Qualitative Research Methods and Ethics
Type
article
Field-Weighted Citation Impact
0.00

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article

Who decides on time? Mad Time as a disruptor of normative research politics and practices

Aimee Sinclair
Frontiers in Sociology
Qualitative Research Methods and Ethics
article

Who decides on time? Mad Time as a disruptor of normative research politics and practices

Aimee Sinclair
article en

Abstract

There is an increasing recognition of the epistemic injustice perpetrated against individuals deemed mad, leading to a push for the inclusion of their voices in research and academia. Nevertheless, despite being predominantly enacted as progressive, the inclusion of individuals deemed mad within research practices and spaces often fails to disrupt the ways in which methodology is conceptualized and practiced, contributing to the ongoing psychiatrization and exclusion of Mad practices and, more broadly, failing to produce alternatives to carceral responses to madness. In this article, I consider both the potential for methodology to produce temporal violence as well as the potential of Mad Time to disrupt normative and often sanist research practices. To achieve this, I weave together theorizing on Mad Time, post-qualitative inquiry, the experiences of peer support workers, and my own temporal conflicts in attempting to madden research within academia. I propose three ways in which Mad Time may provoke alternative methodological practices that move us closer to epistemic justice: rethinking the concept of data, embracing stumbling, circling, scrambling (becoming), and valuing variations in pace. I conclude by reflecting on the possible implications that thinking with Mad Time might hold for both research and activism, both within and outside of academia.

Frontiers in SociologyVol. 10
Curtin University (AU)
Australian Government
Reduced inequalities
Openalex Percentile: Top 90%
Qualitative Research Methods and Ethics
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