Bodies in Exile: Julia Kristeva and Tzvetan Todоrov’s Contributions to the Philosophy of the Body

Both going from Bulgaria to Paris to do their doctorates in philosophy, Julia Kristeva and Tzetan Todorov contributed to the development of the philosophy of the body in France. In the period 1965 – 1975 they were able to bring their Bulgarian culture to both structural analysis and narrative. The singularity of their contributions is to make between intertextuality and intercorporeality a dialogue that is both theoretical between linguistics, semiotics and psychoanalysis but also practical with the questions of barbarism, horror and the colonization of bodies. Refusing to submit to the totalitarianism of power and fascist languages, from the Nazis to the regime of authoritarian communism, Todorov and Kristeva place the subject’s desire at the center of his corporality. They are thus part of the debate where the philosophy of the body becomes a central question in France through the work of Claude Bruaire, Michel Serres, Michel Onfray and Michel Foucault but also initially under the impetus of the feminist criticism of Simone de Beauvoir, Hélène Cixous, Luce Irigaray, and Monique Wittig.

Authors

Publication Details

Journal
Filosofiya-Philosophy
Published
2025-03-30
DOI
https://doi.org/10.53656/phil2025-01-05
Primary Topic
Eastern European Communism and Reforms
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Bodies in Exile: Julia Kristeva and Tzvetan Todоrov’s Contributions to the Philosophy of the Body

Bernard Andrieu
Filosofiya-Philosophy
Eastern European Communism and Reforms
article

Bodies in Exile: Julia Kristeva and Tzvetan Todоrov’s Contributions to the Philosophy of the Body

Bernard Andrieu
article en

Abstract

Both going from Bulgaria to Paris to do their doctorates in philosophy, Julia Kristeva and Tzetan Todorov contributed to the development of the philosophy of the body in France. In the period 1965 – 1975 they were able to bring their Bulgarian culture to both structural analysis and narrative. The singularity of their contributions is to make between intertextuality and intercorporeality a dialogue that is both theoretical between linguistics, semiotics and psychoanalysis but also practical with the questions of barbarism, horror and the colonization of bodies. Refusing to submit to the totalitarianism of power and fascist languages, from the Nazis to the regime of authoritarian communism, Todorov and Kristeva place the subject’s desire at the center of his corporality. They are thus part of the debate where the philosophy of the body becomes a central question in France through the work of Claude Bruaire, Michel Serres, Michel Onfray and Michel Foucault but also initially under the impetus of the feminist criticism of Simone de Beauvoir, Hélène Cixous, Luce Irigaray, and Monique Wittig.

Filosofiya-PhilosophyVol. 34(1)
Openalex Percentile: Top 90%
Eastern European Communism and Reforms
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Bodies in Exile: Julia Kristeva and Tzvetan Todоrov’s Contributions to the Philosophy of the Body — Bernard Andrieu · Filosofiya-Philosophy (2025) | TGRS Research Map | TGRS